“Have you seen her?” she asked. “How is she?” “Every evening for about six months,” he answered. A little flame shot up and showed a smile upon his face.!

He met her in the corridor, and they walked up and down and talked, too absorbed to be aware of the curious eyes that were turned upon them. Joan gave him Carleton’s message. “I shall try to win you over, I warn you,” he said. “Politics will never reform the world. They appeal only to men’s passions and hatreds. They divide us. It is Art that is going to civilize mankind; broaden his sympathies. Art speaks to him the common language of his loves, his dreams, reveals to him the universal kinship.”

He hesitated before replying, glancing at her furtively while crumbling his bread. When he did, it was in the tone that one of her younger disciples might have ventured into a discussion with Hypatia. But he stuck to his guns. “He will be all right in his proper place,” he answered: “as the servant of the public: told what to do, and turned out of his job if he doesn’t do it. My scheme does depend upon Protection. You can tell him that. But this time, it’s going to be Protection for the people.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.