“I know,” whispered Joan. “I’ve been there, too. I knew you were doing it, though I didn’t quite know how—till the other day. I wouldn’t think. I wanted to pretend that I didn’t. I know all you can say. I’ve been listening to it. It was right of you to want to give it all up to me for his sake. But it would be wrong of me to take it. I don’t quite see why. I can’t explain it. But I mustn’t. So you see it would be no good.” The young man looked at him and smiled.!

“You will promise, won’t you?” she persisted, in a whisper. “It’s only ‘in case’—just that I needn’t worry myself.” “He will come this afternoon, I fancy,” said Mrs. Phillips. “I seem to feel it. He will be able to see you home.”

“A baby,” she said. “Oh, it was my own fault,” she continued. “I wanted it. It was all the talk at the time. You don’t remember. Our right to children. No woman complete without one. Maternity, woman’s kingdom. All that sort of thing. As if the storks brought them. Don’t suppose it made any real difference; but it just helped me to pretend that it was something pretty and high-class. ‘Overmastering passion’ used to be the explanation, before that. I guess it’s all much of a muchness: just natural instinct.” In the street she paused a moment and looked back through the railings. It seemed even still more sordid in the daylight: the sooty grass and the withered shrubs and the asphalte pathway strewn with dirty paper. And again a laugh she could not help broke from her. Her Garden of Gethsemane! He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.