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dhaban is She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man. “There was an old Egyptian chap,” he said, “a governor of one of their provinces, thousands of years before the Pharaohs were ever heard of. They dug up his tomb a little while ago. It bore this inscription: ‘In my time no man went hungry.’ I’d rather have that carved upon my gravestone than the boastings of all the robbers and the butchers of history. Think what it must have meant in that land of drought and famine: only a narrow strip of river bank where a grain of corn would grow; and that only when old Nile was kind. If not, your nearest supplies five hundred miles away across the desert, your only means of transport the slow-moving camel. Your convoy must be guarded against attack, provided with provisions and water for a two months’ journey. Yet he never failed his people. Fat year and lean year: ‘In my time no man went hungry.’ And here, to-day, with our steamships and our railways, with the granaries of the world filled to overflowing, one third of our population lives on the border line of want. In India they die by the roadside. What’s the good of it all: your science and your art and your religion! How can you help men’s souls if their bodies are starving? A hungry man’s a hungry beast..

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🎮 “I mean,” she continued, “to what fundamental rule of conduct do you attribute your success?” She walked up the Rue des Sts. Pères, enjoying the delicious air. Half way across the bridge she overtook a man, strolling listlessly in front of her. There was something familiar about him. He was wearing a grey suit and had his hands in his pockets. Suddenly the truth flashed upon her. She stopped. If he strolled on, she would be able to slip back. Instead of which he abruptly turned to look down at a passing steamer, and they were face to face.!

🏆 Madge looked at her in silence for quite a while. “How confident you are,” she said. “How I envy you.” She walked with him to Euston and saw him into the train. He had given up his lodgings and was living with her father at The Pines. They were busy on a plan for securing the co-operation of the workmen, and she promised to run down and hear all about it. She would not change her mind about Birmingham, but sent everyone her love.!

🔥 Download dhaban There were tears in his eyes. He brushed them angrily away. “Oh, I know I ought to be ashamed of myself,” he said. “It wasn’t her fault. She wasn’t to know that a hot-blooded young chap of twenty hasn’t all his wits about him, any more than I was. If I had never met you, it wouldn’t have mattered. I’d have done my bit of good, and have stopped there, content. With you beside me”—he looked away from her to where the silent city peeped through its veil of night—“I might have left the world better than I found it.” “I must try,” agreed Mrs. Phillips, looking up. “What sort of things ought I to talk to him about, do you think?”!🔥