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As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies. "Hush," said the old woman, raising her hand, "you will be heard. Our son-in-law lives over there. He does not give us anything at all to eat." She makes various attempts at thinking it out. She places her pretty hands upon her prettier brows, under the mistaken impression common to most people that this attitude is conducive to the solution of mysteries; but with no result. Things will not arrange themselves..

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"Thank you," murmurs he, gratefully. There is evidently comfort in the thought. Then after a moment or two he goes on again, as though following out a pleasant idea: "Some day, perhaps, that vault will hold you too; and there at least we shall meet again, and be side by side." Mona accepts this excuse for bygone injustice, and even encourages her mother-in-law to enlarge upon it,—seeing how comfortable it is to her so to do,—and furthermore tries hard in her own kind heart to believe in it also. It was on this stream near the mountains that the Piegans were camped when Mīka´pi went to war. This was long ago. "I really wish," she says, presently, "you would do what I say. Go to the farm, and—stay there.".