Joan had met Mrs. Phillips several times; and once, on the stairs, had stopped and spoken to her; but had never been introduced to her formally till now. Madge thought that England, in particular, had been too much given up to luxury and pleasure. There had been too much idleness and empty laughter: Hitchicoo dances and women undressing themselves upon the stage. Even the working classes seemed to think of nothing else but cinemas and beer. She dreamed of a United Kingdom purified by suffering, cleansed by tears; its people drawn together by memory of common sacrifice; class antagonism buried in the grave where Duke’s son and cook’s son would lie side by side: of a new-born Europe rising from the ashes of the old. With Germany beaten, her lust of war burnt out, her hideous doctrine of Force proved to be false, the world would breathe a freer air. Passion and hatred would fall from man’s eyes. The people would see one another and join hands.!

“What do they say?” he demanded. “I want to talk to them,” he said, “about their stomachs. I want them to see the need of concentrating upon the food problem: insisting that it shall be solved. The other things can follow.”

And yet every now and then he would be arresting. In his prime, Joan felt, he must have been a great preacher. Even now, decrepit and wheezy, he was capable of flashes of magnetism, of eloquence. The passage where he pictured the Garden of Gethsemane. The fair Jerusalem, only hidden from us by the shadows. So easy to return to. Its soft lights shining through the trees, beckoning to us; its mingled voices stealing to us through the silence, whispering to us of its well-remembered ways, its pleasant places, its open doorways, friends and loved ones waiting for us. And above, the rock-strewn Calvary: and crowning its summit, clear against the starlit sky, the cold, dark cross. “Not perhaps to us the bleeding hands and feet, but to all the bitter tears. Our Calvary may be a very little hill compared with the mountains where Prometheus suffered, but to us it is steep and lonely.” She must have knelt and stood mechanically, for the service was ended. The pulpit was occupied by an elderly uninteresting-looking man with a troublesome cough. But one sentence he had let fall had gripped her attention. For a moment she could not remember it, and then it came to her: “All Roads lead to Calvary.” It struck her as rather good. Perhaps he was going to be worth listening to. “To all of us, sooner or later,” he was saying, “comes a choosing of two ways: either the road leading to success, the gratification of desires, the honour and approval of our fellow-men—or the path to Calvary.” There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.”