“Never mind what Lecky says,” interrupts my literal mind. “Let me tell you what the Nautical Almanac says. The Nautical Almanac says that to-day, June 7, the sun was 1 minute and 26 seconds behind time and catching up at the rate of 14.67 seconds per hour. It says that yesterday, June 6, the sun was 1 minute and 36 seconds behind time and catching up at the rate of 15.66 seconds per hour. You see, it is preposterous to think of correcting to-day’s sun by yesterday’s time-table.” Her strength returned. Autumn passed. Felicite began to reassure Madame Aubain. But, one evening, when she returned home after an errand, she met M. Boupart’s coach in front of the door; M. Boupart himself was standing in the vestibule and Madame Aubain was tying the strings of her bonnet. “Give me my foot-warmer, my purse and my gloves; and be quick about it,” she said.!

Ordinarily, they rested in a field facing the ocean, with Deauville on their left, and Havre on their right. The sea glittered brightly in the sun and was as smooth as a mirror, and so calm that they could scarcely distinguish its murmur; sparrows chirped joyfully and the immense canopy of heaven spread over it all. Madame Aubain brought out her sewing, and Virginia amused herself by braiding reeds; Felicite wove lavender blossoms, while Paul was bored and wished to go home. I assured him that if he really did let go and have a swim the sharks would promptly appear. This was a bluff on my part. I didn’t believe it. It lasted as a deterrent for two days. The third day the wind fell calm, and it was pretty hot. The Snark was moving a knot an hour. Bert dropped down under the bowsprit and let go. And now behold the perversity of things. We had sailed across two thousand miles and more of ocean and had met with no sharks. Within five minutes after Bert finished his swim, the fin of a shark was cutting the surface in circles around the Snark.

So I aver, it was not Roscoe’s fault. He was like unto a god, and he carried us in the hollow of his hand across the blank spaces on the chart. I experienced a great respect for Roscoe; this respect grew so profound that had he commanded, “Kneel down and worship me,” I know that I should have flopped down on the deck and yammered. But, one day, there came a still small thought to me that said: “This is not a god; this is Roscoe, a mere man like myself. What he has done, I can do. Who taught him? Himself. Go you and do likewise—be your own teacher.” And right there Roscoe crashed, and he was high priest of the Snark no longer. I invaded the sanctuary and demanded the ancient tomes and magic tables, also the prayer-wheel—the sextant, I mean. At the first moment we evidenced an inclination for bed the visiting natives, with soft Iaoranas, faded away, and Tehei and Bihaura likewise faded away. The house consisted of one large room, and it was given over to us, our hosts going elsewhere to sleep. In truth, their castle was ours. And right here, I want to say that of all the entertainment I have received in this world at the hands of all sorts of races in all sorts of places, I have never received entertainment that equalled this at the hands of this brown-skinned couple of Tahaa. I do not refer to the presents, the free-handed generousness, the high abundance, but to the fineness of courtesy and consideration and tact, and to the sympathy that was real sympathy in that it was understanding. They did nothing they thought ought to be done for us, according to their standards, but they did what they divined we wanted to be done for us, while their divination was most successful. It would be impossible to enumerate the hundreds of little acts of consideration they performed during the few days of our intercourse. Let it suffice for me to say that of all hospitality and entertainment I have known, in no case was theirs not only not excelled, but in no case was it quite equalled. Perhaps the most delightful feature of it was that it was due to no training, to no complex social ideals, but that it was the untutored and spontaneous outpouring from their hearts. That a leper is unclean, however, should be insisted upon; and the segregation of lepers, from what little is known of the disease, should be rigidly maintained. On the other hand, the awful horror with which the leper has been regarded in the past, and the frightful treatment he has received, have been unnecessary and cruel. In order to dispel some of the popular misapprehensions of leprosy, I want to tell something of the relations between the lepers and non-lepers as I observed them at Molokai. On the morning after our arrival Charmian and I attended a shoot of the Kalaupapa Rifle Club, and caught our first glimpse of the democracy of affliction and alleviation that obtains. The club was just beginning a prize shoot for a cup put up by Mr. McVeigh, who is also a member of the club, as also are Dr. Goodhue and Dr. Hollmann, the resident physicians (who, by the way, live in the Settlement with their wives). All about us, in the shooting booth, were the lepers. Lepers and non-lepers were using the same guns, and all were rubbing shoulders in the confined space. The majority of the lepers were Hawaiians. Sitting beside me on a bench was a Norwegian. Directly in front of me, in the stand, was an American, a veteran of the Civil War, who had fought on the Confederate side. He was sixty-five years of age, but that did not prevent him from running up a good score. Strapping Hawaiian policemen, lepers, khaki-clad, were also shooting, as were Portuguese, Chinese, and kokuas—the latter are native helpers in the Settlement who are non-lepers. And on the afternoon that Charmian and I climbed the two-thousand-foot pali and looked our last upon the Settlement, the superintendent, the doctors, and the mixture of nationalities and of diseased and non-diseased were all engaged in an exciting baseball game.