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ek373 is The next point, half a mile farther on, brought us to the place of meeting. Here the launch, which had been brought along by Warren and Martin, attracted much attention. The Bora Borans could not see what made it go. The canoes were drawn upon the sand, and all hands went ashore to drink cocoanuts and sing and dance. Here our numbers were added to by many who arrived on foot from near-by dwellings, and a pretty sight it was to see the flower-crowned maidens, hand in hand and two by two, arriving along the sands. “Before long time altogether no place he stop. God big fella marster belong white man, him fella He make ’m altogether. God big fella marster belong white man, He make ’m big fella garden. He good fella too much. Along garden plenty yam he stop, plenty cocoanut, plenty taro, plenty kumara (sweet potatoes), altogether good fella kai-kai too much..
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🎮 CHAPTER IV All white men in the Solomons catch yaws, and every cut or abrasion practically means another yaw. Every man I met had had them, and nine out of ten had active ones. There was but one exception, a young fellow who had been in the islands five months, who had come down with fever ten days after he arrived, and who had since then been down so often with fever that he had had neither time nor opportunity for yaws.!
🏆 The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE. But that night came rain. Martin, whose psychological thirst had compelled him to drink his quart of water early, got his mouth down to the lip of the awning and drank the deepest draught I ever have seen drunk. The precious water came down in bucketfuls and tubfuls, and in two hours we caught and stored away in the tanks one hundred and twenty gallons. Strange to say, in all the rest of our voyage to the Marquesas not another drop of rain fell on board. If that squall had missed us, the handcuffs would have remained on the pump, and we would have busied ourselves with utilizing our surplus gasolene for distillation purposes.!
🔥 Download ek373 Before we were aware, we were close in to Tahaa (pronounced Tah-hah-ah, with equal accents), and Tehei was grinning approval of the vahine’s proficiency at bailing. The canoe grounded on a shallow shore, twenty feet from land, and we waded out on a soft bottom where big slugs curled and writhed under our feet and where small octopuses advertised their existence by their superlative softness when stepped upon. Close to the beach, amid cocoanut palms and banana trees, erected on stilts, built of bamboo, with a grass-thatched roof, was Tehei’s house. And out of the house came Tehei’s vahine, a slender mite of a woman, kindly eyed and Mongolian of feature—when she was not North American Indian. “Bihaura,” Tehei called her, but he did not pronounce it according to English notions of spelling. Spelled “Bihaura,” it sounded like Bee-ah-oo-rah, with every syllable sharply emphasized. By one such mental expert he was carted off to a sanatorium on Mt. Tabor. Here, when they learned that he was harmless, they gave him his own way. They no longer dictated as to the food he ate, so he resumed his fruits and nuts—olive oil, peanut butter, and bananas the chief articles of his diet. As he regained his strength he made up his mind to live thenceforth his own life. If he lived like others, according to social conventions, he would surely die. And he did not want to die. The fear of death was one of the strongest factors in the genesis of the Nature Man. To live, he must have a natural diet, the open air, and the blessed sunshine.!🔥