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remi 101 yono login is And now, in a cooler moment, I hasten to blab the whole simplicity of it, to blab on Roscoe and the other navigators and the rest of the priesthood, all for fear that I may become even as they, secretive, immodest, and inflated with self-esteem. And I want to say this now: any young fellow with ordinary gray matter, ordinary education, and with the slightest trace of the student-mind, can get the books, and charts, and instruments and teach himself navigation. Now I must not be misunderstood. Seamanship is an entirely different matter. It is not learned in a day, nor in many days; it requires years. Also, navigating by dead reckoning requires long study and practice. But navigating by observations of the sun, moon, and stars, thanks to the astronomers and mathematicians, is child’s play. Any average young fellow can teach himself in a week. And yet again I must not be misunderstood. I do not mean to say that at the end of a week a young fellow could take charge of a fifteen-thousand-ton steamer, driving twenty knots an hour through the brine, racing from land to land, fair weather and foul, clear sky or cloudy, steering by degrees on the compass card and making landfalls with most amazing precision. But what I do mean is just this: the average young fellow I have described can get into a staunch sail-boat and put out across the ocean, without knowing anything about navigation, and at the end of the week he will know enough to know where he is on the chart. He will be able to take a meridian observation with fair accuracy, and from that observation, with ten minutes of figuring, work out his latitude and longitude. And, carrying neither freight nor passengers, being under no press to reach his destination, he can jog comfortably along, and if at any time he doubts his own navigation and fears an imminent landfall, he can heave to all night and proceed in the morning. We asserted that we were not afraid to go around the world in a small boat, say forty feet long. We asserted furthermore that we would like to do it. We asserted finally that there was nothing in this world we’d like better than a chance to do it..
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🎮 Early next morning Tehei was on board, with a string of fresh-caught fish and an invitation to dinner for that evening. On the way to dinner, we dropped in at the himine house. The same elders were singing, with here or there a youth or maiden that we had not seen the previous night. From all the signs, a feast was in preparation. Towering up from the floor was a mountain of fruits and vegetables, flanked on either side by numerous chickens tethered by cocoanut strips. After several himines had been sung, one of the men arose and made oration. The oration was made to us, and though it was Greek to us, we knew that in some way it connected us with that mountain of provender. The man had repeated this remark to his mistress who, not being able to keep the bird, took this means of getting rid of it.!
🏆 We ran down the lagoon from Langa Langa, between mangrove swamps, through passages scarcely wider than the Minota, and past the reef villages of Kaloka and Auki. Like the founders of Venice, these salt-water men were originally refugees from the mainland. Too weak to hold their own in the bush, survivors of village massacres, they fled to the sand-banks of the lagoon. These sand-banks they built up into islands. They were compelled to seek their provender from the sea, and in time they became salt-water men. They learned the ways of the fish and the shellfish, and they invented hooks and lines, nets and fish-traps. They developed canoe-bodies. Unable to walk about, spending all their time in the canoes, they became thick-armed and broad-shouldered, with narrow waists and frail spindly legs. Controlling the sea-coast, they became wealthy, trade with the interior passing largely through their hands. But perpetual enmity exists between them and the bushmen. Practically their only truces are on market-days, which occur at stated intervals, usually twice a week. The bushwomen and the salt-water women do the bartering. Back in the bush, a hundred yards away, fully armed, lurk the bushmen, while to seaward, in the canoes, are the salt-water men. There are very rare instances of the market-day truces being broken. The bushmen like their fish too well, while the salt-water men have an organic craving for the vegetables they cannot grow on their crowded islets. Recruiting plantation labourers on a small, narrow yacht, built for harbour sailing, is not any too nice. The decks swarm with recruits and their families. The main cabin is packed with them. At night they sleep there. The only entrance to our tiny cabin is through the main cabin, and we jam our way through them or walk over them. Nor is this nice. One and all, they are afflicted with every form of malignant skin disease. Some have ringworm, others have bukua. This latter is caused by a vegetable parasite that invades the skin and eats it away. The itching is intolerable. The afflicted ones scratch until the air is filled with fine dry flakes. Then there are yaws and many other skin ulcerations. Men come aboard with Solomon sores in their feet so large that they can walk only on their toes, or with holes in their legs so terrible that a fist could be thrust in to the bone. Blood-poisoning is very frequent, and Captain Jansen, with sheath-knife and sail needle, operates lavishly on one and all. No matter how desperate the situation, after opening and cleansing, he claps on a poultice of sea-biscuit soaked in water. Whenever we see a particularly horrible case, we retire to a corner and deluge our own sores with corrosive sublimate. And so we live and eat and sleep on the Minota, taking our chance and “pretending it is good.”!
🔥 Download remi 101 yono login By sunset, the back of the squall had broken though it was still too rough for the canoe. So I had Tehei find a native who was willing to venture his cutter across to Raiatea for the outrageous sum of two dollars, Chili, which is equivalent in our money to ninety cents. Half the village was told off to carry presents, with which Tehei and Bihaura speeded their parting guests—captive chickens, fishes dressed and swathed in wrappings of green leaves, great golden bunches of bananas, leafy baskets spilling over with oranges and limes, alligator pears (the butter-fruit, also called the avoca), huge baskets of yams, bunches of taro and cocoanuts, and last of all, large branches and trunks of trees—firewood for the Snark. But the transformation from a smooth undulation to a breaker is not abrupt except where the bottom shoals abruptly. Say the bottom shoals gradually for from quarter of a mile to a mile, then an equal distance will be occupied by the transformation. Such a bottom is that off the beach of Waikiki, and it produces a splendid surf-riding surf. One leaps upon the back of a breaker just as it begins to break, and stays on it as it continues to break all the way in to shore.!🔥