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Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet. "I suppose she is a Roman Catholic," says Sir Nicholas musingly. "Oh! Paddy," she says, as a small figure, unkempt, and only half clad, creeps through the hedge and stops short in her path..

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"Now, look here," he says, impressively: "I hope nobody is going to indulge in so much as a covert smile to-day." He glances severely at Nolly, who is already wreathed in smiles. "Because the Æsthetic won't have it. She wouldn't hear of it at any price. We must all be in tense! If you don't understand what that means, Mona, you had better learn at once. You are to be silent, rapt, lifted far above all the vulgar commonplaces of life. You may, if you like, go into a rapture over a colorless pebble, or shed tears of joy above a sickly lily; but avoid ordinary admiration." After a time the water began to boil and the old man turned his quiver upside down over the pot, and immediately there came from it a sound of a child crying, as if it were being hurt. The old people both looked in the kettle and there they saw a little boy, and they quickly took him out of the water. They were surprised and did not know where the child had come from. The old woman wrapped the child up and wound a line about its wrappings to keep them in place, making a lashing for the child. Then they talked about it, wondering what should be done with it. They thought that if their son-in-law knew it was a boy he would kill it; so they determined to tell their daughters that the baby was a girl, for then their son-in-law would think that he was going to have another wife. So he would be glad. They called the child Kŭt-o-yĭs´—Clot of Blood. In later times the creator marked off a piece of land for the five tribes, Blackfeet, Bloods, Piegans, Gros Ventres, and Sarsis, and said to these tribes, "When people come to cross this line at the border of your land, take your bows and arrows, your lances and your war clubs and give them battle, and keep them out. If they gain a footing here, trouble for you will follow." "Yes, I suppose so," replies Mr. Rodney, reluctantly. "But he don't look like it. Hang it, you know," exclaims he, vehemently, "one can stand a good deal, but to have a fellow who wears carbuncle rings, and speaks of his mother as the 'old girl,' call himself your cousin, is more than flesh and blood can put up with: it's—it's worse than the lawsuit.".