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CHAPTER XVI. On the right side of the fireplace, lying along the wall, is a rude stretcher,—or what appears to be such,—on which, shrouded decently in a white cloth, lies something that chills with mortal fear the heart, as it reminds it of that to which we all some day must come. Beneath the shroud the murdered man lies calmly sleeping, his face smitten into the marble smile of death. Long ago, almost in the beginning, a man and his wife were sitting in their lodge when Thunder came and struck them. The man was not killed. At first he lay as if dead, but after a time he lived again, and, standing up, looked about him. He did not see his wife..

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"No one," says Mona. "I had no need to ask permission for anything. I was free to do what I wished." Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." Not many nights after that the woman's child died, and she cried a great deal for it. She said to Old Man, "Let us change this. The law that you first made, let that be the law." "I am perfectly content, nay more than content, with the match I have made," he says, haughtily; "and if you are alluding to Paul Rodney, I can only say I have noticed nothing reprehensible in Mona's treatment of him.".