So it was, next morning, when Ford came along, that I plunged into the wonderful water for a swim of indeterminate length. Astride of our surf-boards, or, rather, flat down upon them on our stomachs, we paddled out through the kindergarten where the little Kanaka boys were at play. Soon we were out in deep water where the big smokers came roaring in. The mere struggle with them, facing them and paddling seaward over them and through them, was sport enough in itself. One had to have his wits about him, for it was a battle in which mighty blows were struck, on one side, and in which cunning was used on the other side—a struggle between insensate force and intelligence. I soon learned a bit. When a breaker curled over my head, for a swift instant I could see the light of day through its emerald body; then down would go my head, and I would clutch the board with all my strength. Then would come the blow, and to the onlooker on shore I would be blotted out. In reality the board and I have passed through the crest and emerged in the respite of the other side. I should not recommend those smashing blows to an invalid or delicate person. There is weight behind them, and the impact of the driven water is like a sandblast. Sometimes one passes through half a dozen combers in quick succession, and it is just about that time that he is liable to discover new merits in the stable land and new reasons for being on shore. Fright is the bêche de mer for fear. If a native appears timid and one asks him the cause, he is liable to hear in reply: “Me fright along you too much.” Or the native may be fright along storm, or wild bush, or haunted places. Cross covers every form of anger. A man may be cross at one when he is feeling only petulant; or he may be cross when he is seeking to chop off your head and make a stew out of you. A recruit, after having toiled three years on a plantation, was returned to his own village on Malaita. He was clad in all kinds of gay and sportive garments. On his head was a top-hat. He possessed a trade-box full of calico, beads, porpoise-teeth, and tobacco. Hardly was the anchor down, when the villagers were on board. The recruit looked anxiously for his own relatives, but none was to be seen. One of the natives took the pipe out of his mouth. Another confiscated the strings of beads from around his neck. A third relieved him of his gaudy loin-cloth, and a fourth tried on the top-hat and omitted to return it. Finally, one of them took his trade-box, which represented three years’ toil, and dropped it into a canoe alongside. “That fella belong you?” the captain asked the recruit, referring to the thief. “No belong me,” was the answer. “Then why in Jericho do you let him take the box?” the captain demanded indignantly. Quoth the recruit, “Me speak along him, say bokkis he stop, that fella he cross along me”—which was the recruit’s way of saying that the other man would murder him. God’s wrath, when He sent the Flood, was merely a case of being cross along mankind.!

I was in earnest, and so was he, for he said: I could go on at great length relating the various virtues and excellences of the Snark, but I refrain. I have bragged enough as it is, and I have bragged to a purpose, as will be seen before my tale is ended. And please remember its title, “The Inconceivable and Monstrous.” It was planned that the Snark should sail on October 1, 1906. That she did not so sail was inconceivable and monstrous. There was no valid reason for not sailing except that she was not ready to sail, and there was no conceivable reason why she was not ready. She was promised on November first, on November fifteenth, on December first; and yet she was never ready. On December first Charmian and I left the sweet, clean Sonoma country and came down to live in the stifling city—but not for long, oh, no, only for two weeks, for we would sail on December fifteenth. And I guess we ought to know, for Roscoe said so, and it was on his advice that we came to the city to stay two weeks. Alas, the two weeks went by, four weeks went by, six weeks went by, eight weeks went by, and we were farther away from sailing than ever. Explain it? Who?—me? I can’t. It is the one thing in all my life that I have backed down on. There is no explaining it; if there were, I’d do it. I, who am an artisan of speech, confess my inability to explain why the Snark was not ready. As I have said, and as I must repeat, it was inconceivable and monstrous.

Two weeks later he said, “I’m getting my head in training for that match.” When at Molokai, the declared leper has the privilege of re-examination, and patients are continually coming back to Honolulu for that purpose. The steamer that took me to Molokai had on board two returning lepers, both young women, one of whom had come to Honolulu to settle up some property she owned, and the other had come to Honolulu to see her sick mother. Both had remained at Kalihi for a month. We expect to do a lot of inland work. The smallness of the Snark makes this possible. When we enter the land, out go the masts and on goes the engine. There are the canals of China, and the Yang-tse River. We shall spend months on them if we can get permission from the government. That will be the one obstacle to our inland voyaging—governmental permission. But if we can get that permission, there is scarcely a limit to the inland voyaging we can do.