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Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.,
"No, my son," replied the old man, "but I still have four stone arrow points.",
"Yes. One can understand that," replies she, gravely, not heeding the closeness of his regard. "Many things affect me curiously," she goes on, dreamily,—"sad pictures and poetry and the sound of sweet music.",
He travelled some distance, but saw nothing of his daughter. The sun was hot, and at length he came to a buffalo wallow in which some water was standing, and drank and sat down to rest. A little way off on the prairie he saw a herd of buffalo. As the man sat there by the wallow, trying to think what he might do to find his daughter, a magpie came up and alighted on the ground near him. The man spoke to it, saying, "Măm-ī-ăt´sī-kĭmĭ—Magpie—you are a beautiful bird; help me, for I am very unhappy. As you travel about over the prairie, look everywhere, and if you see my daughter say to her, 'Your father is waiting by the wallow.'"
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Mona tries to say something,—anything that will be kind and sympathetic,—but words fail her. Her lips part, but no sound escapes them. The terrible reality of the moment terrifies and overcomes her.,
"Oh, no," says Mona, shocked at this interpretation of her manner. "I did not mean all that; only I really did not require it; at least"—truthfully—"not much. And, besides, a song is not like a gold chain; and you are quite different from them; and besides, again,"—growing slightly confused, yet with a last remnant of courage,—"there is no reason why you should give me anything. Shall I"—hurriedly—"sing something else for you?",
"That's me," says Mona, glancing at him archly from under her long lashes.,
"It is here," says Mona, rather pleased at his remembering this promise of hers, and, going to a desk, proceeds to open a secret drawer, in which lies the picture in question.
And by degrees, beneath her influence, Mona grows pale and distrait and in many respects unlike her old joyous self. Each cold, reproving glance and sneering word,—however carefully concealed—falls like a touch of ice upon her heart, chilling and withering her glad youth. Up to this she has led a bird's life, gay, insouciant, free and careless. Now her song seems checked, her sweetest notes are dying fast away through lack of sympathy. She is "cribbed, cabined, and confined," through no fault of her own, and grows listless and dispirited in her captivity.
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Developer Response,
For the first time Mona learns she is not like this well-regulated young woman. She falls lamentably short of such excellence. She cannot bring herself to think the world of those she loves well lost for any consideration whatever. And after all—this horrid condition—it would be over in a moment. And she could run home with the coveted paper, and bathe her face in sweet cold water. And then again she shudders. Could she bathe the remembrance of the insult from her heart?
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wmg2s-Wong,
It’s a Quan-Yuan
CHAPTER XII.
g0zqz-Xu,
Bingbing-Li
There is, for example, her unavoidable touch of brogue, her little gesture of intense excitement, and irrepressible exclamation when anything is said that affects or interests her, and her laugh, which, if too loud for ordinary drawing-room use, is yet so sweet and catching that involuntarily it brings an answering laugh to the lips of those who hear it.
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Halin-Chen Response,
>Now when these invited ghosts had reached the lodge they did not like to go in. They said to each other, "There is a person here"; it seemed as if they did not like the smell of a human being. The chief ghost burned sweet pine on the fire, which took away this smell, and then the ghosts came in and sat down.
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