“Hulloa. You’ve got ’em on,” she said. One day Phillips burst into a curious laugh. They had been discussing the problem of the smallholder. Joan had put a question to him, and with a slight start he had asked her to repeat it. But it seemed she had forgotten it.!

“Much as Rome took Savonarola,” thought Madge. The secretary, at a sign from Miss Tolley, made a memorandum of it.

Once, when their pathway led through a littered farm-yard, he had taken her up in his arms and carried her and she had felt a glad pride in him that he had borne her lightly as if she had been a child, looking up at her and laughing. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “Woman’s right to follow the dictates of her own heart, uncontrolled by any law,” the Human Document was insisting: “That is one of the first things we must fight for.”