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He took them to the edge of a cliff and showed them how to heap up piles of stone, running back from the cliff like this dots in long v , with the point of the V toward the cliff. He said to the people, "Now, do you hide behind these piles of stones, and when I lead the buffalo this way, as they get opposite to you, stand up.",
Now on the ground where this woman wrestled with people she had placed many sharp, broken flint-stones, partly hiding them by the grass. The two seized each other and began to wrestle over these sharp stones, but Kŭt-o-yĭs´ looked at the ground and did not step on them. He watched his chance and gave the woman a quick wrench, and threw her down on a large sharp flint which cut her in two; and the parts of her body fell asunder.,
"No," said the swans; "it shall not be so. Across this water is the home of that Above Person. Get on our backs, and we will take you there.",
"I do not think unkindly of you," she says, gently, but coldly. "And do as your conscience dictates, and you will gain not only my respect, but that of all men."
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"Ai," replied Mā-mĭn´, "I do love you; only you. All the other young men pass before me as shadows. I scarcely see them, but I cannot do what you ask. I cannot go away and leave my mother to mourn; she who loves me so well. Let us wait a little. Go to war. Do something great and brave. Then perhaps you will not uselessly ask my father to give me to you.",
As to Jack and Violet, they have grown of late into a sort of moral puzzle that nobody can solve. For months they have been gazing at and talking to each other, have apparently seen nothing but each other, no matter how many others may be present; and yet it is evident that no understanding exists between them, and that no formal engagement has been arrived at.,
In the Blackfeet tribe was an association known as the All Comrades. This was made up of a dozen secret societies graded according to age, the members of the younger societies passing, after a few years, into the older ones. This association was in part benevolent and helpful and in part to encourage bravery in war, but its main purpose was to see that the orders of the chiefs were carried out, and to punish offences against the tribe at large. There are stories which explain how these societies came to be instituted, and this one tells how the Society of Bulls began.,
When he had finished singing and dancing he placed the stick in the sack and gave it to the man and said, "Take it with you, and when you have returned to your people you shall say, 'Now there are already the Bulls, and he who is the Raven chief said, "There shall be more. There shall be the All Friends (Īkŭn-ŭh´-kāh-tsĭ), so that the people may live, and of the All Friends shall be the Raven Bearers."' You shall call a council of the chiefs and wise old men, and they shall choose the persons who are to belong to the society. Teach them the song and the dance, and give them the medicine. It shall be theirs forever."
Perhaps Longfellow has more cleverly—and certainly more tenderly—than any other poet described the earlier approaches of the god of Love, when he says,—
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"Poor thing!" says Mona, sympathetically, which sympathy, by the by, is utterly misplaced, as Lady Rodney thought her husband, if anything, an old bore, and three months after his death confessed to herself that she was very glad he was no more.
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And pleasant, too, to think on.'"
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Halin-Chen Response,
>"Do not fear," he said. "No one shall take this back fat from you. Now, take all those best pieces and hang them up, so that those who live in the bear lodge may see them."
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