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“Afore I begin weedin’,” she announced, “I b’lieve I’ll make two bouquets, one orl yaller an’ one orl white, an’ some sparrer-grass in both.”,

This suggestion called for a general discussion. One or two very conservative ladies were not sure that a young man who so frequently played a prominent part at dances should also figure in church affairs. It might bring a curse on them. However, as there was no immediate need for decision, the subject was abandoned.,

But the moment of frolic passed, and he turned to her with shining face. “You’re the only mother I ever had—so far as I know—” his eyes danced; “anyway, you’re the only one in sight, an’ a heap too good for this guy; I guess—I’ll—I’ll mind.”,

In the house, meanwhile, affairs were proceeding quite as happily as those out of doors. The hostess fluctuated between the parlor and kitchen. She was preparing a repast not only for the workers present, but also for the men-folk who would presently arrive to take them to their respective homes. Excused from quilting, she nevertheless managed to spend considerable time with her guests. Mrs. Mifsud was a lady who aspired to literary attainments. She had read “Beulah,” “Vashti,” “Lucile,” “St. Elmo” and many other books of like calibre. She felt that her talents were practically wasted, living in what she termed a desert, yet she strove, when occasion offered, by elegance of deportment and conversation to enhance her gifts. She often spoke tenderly of the late Mr. Mifsud who, in spite of the fact that his face had been adorned with bristling side-whiskers of an undeniable red, had shown in other ways some signs of intelligence and feeling. He had been carried off by the shingles. According to Mrs. Mifsud’s account, her deeply-lamented spouse had considered the tall attenuated form of his wife “willowy,” her long thin black hair “a crown of glory,” her worn narrow countenance with its sharp nose and coal-black eyes, “seraphic.”

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Dim religious lights from stained glass windows shone through the church and falling on the boy chilled him to the marrow.,

As Betty Wopp and Maria Mifsud, each holding a hand of St. Elmo, left the church, they were highly entertained by that small boy’s account of a “man named Jonah who had swallowed a dwate big fish called a whale.”,

“Well, now, is that so? It sounds to me like a furrin word,” returned Mrs. Wopp, who admired Mrs. Mifsud’s polished utterances, while by no means undervaluing her own rhetorical gifts.,

The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.