It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away. The tower of Chelsea Church brought back to her remembrance of the wheezy old clergyman who had preached there that Sunday evening, that now seemed so long ago, when her footsteps had first taken her that way by chance. Always she had intended making inquiries and discovering his name. Why had she never done so? It would surely have been easy. He was someone she had known as a child. She had become quite convinced of that. She could see his face close to hers as if he had lifted her up in his arms and was smiling at her. But pride and power had looked out of his eyes then.!

“I had to see our solicitor one morning,” he explained, “when I was secretary to a miners’ union up north. A point had arisen concerning the legality of certain payments. It was a matter of vast importance to us; but he didn’t seem to be taking any interest, and suddenly he jumped up. ‘I’m sorry, Phillips,’ he said, ‘but I’ve got a big trouble of my own on at home—I guess you know what—and I don’t seem to care a damn about yours. You’d better see Delauny, if you’re in a hurry.’ And I did.” Hilda! Why had she never thought of it? The whole thing was so obvious. “You ought not to think about yourself. You ought to think only of him and of his work. Nothing else matters.” If she could say that to Joan, what might she not have said to her mother who, so clearly, she divined to be the incubus—the drag upon her father’s career? She could hear the child’s dry, passionate tones—could see Mrs. Phillips’s flabby cheeks grow white—the frightened, staring eyes. Where her father was concerned the child had neither conscience nor compassion. She had waited her time. It was a few days after Hilda’s return to school that Mrs. Phillips had been first taken ill.

They fell into a silence. Joan found herself dreaming. “No, that’s precisely what he isn’t,” answered Joan. “You feel that he belongs to no class, but his own. The class of the Abraham Lincolns, and the Dantons.” “How do you mean ‘in his way’?” demanded Joan. It certainly, if Froude was to be trusted, could not have been the orthodox way.