There were the others. The men and women not in the lime-light. The lone, scattered men and women who saw no flag but Pity’s ragged skirt; who heard no drum but the world’s low cry of pain; who fought with feeble hands against the wrong around them; who with aching heart and troubled eyes laboured to make kinder the little space about them. The great army of the nameless reformers uncheered, unparagraphed, unhonoured. The unknown sowers of the seed. Would the reapers of the harvest remember them? She saw the London of the future. Not the vision popular just then: a soaring whirl of machinery in motion, of moving pavements and flying omnibuses; of screaming gramophones and standardized “homes”: a city where Electricity was King and man its soulless slave. But a city of peace, of restful spaces, of leisured men and women; a city of fine streets and pleasant houses, where each could live his own life, learning freedom, individuality; a city of noble schools; of workshops that should be worthy of labour, filled with light and air; smoke and filth driven from the land: science, no longer bound to commercialism, having discovered cleaner forces; a city of gay playgrounds where children should learn laughter; of leafy walks where the creatures of the wood and field should be as welcome guests helping to teach sympathy and kindliness: a city of music, of colour, of gladness. Beauty worshipped as religion; ugliness banished as a sin: no ugly slums, no ugly cruelty, no slatternly women and brutalized men, no ugly, sobbing children; no ugly vice flaunting in every highway its insult to humanity: a city clad in beauty as with a living garment where God should walk with man.!

“I may not be here,” she continued, “when the new plans are submitted. Tell them not to forget the foundation this time. Tell them to teach the children.” “Not always forgotten,” answered Mrs. Denton; “mislaid, it may be, for the moment. An Indian student, the son of an old Rajah, called on me a little while ago. He was going back to organize a system of education among his people. ‘My father heard you speak when you were over in India,’ he told me. ‘He has always been thinking about it.’ Thirty years ago it must have been, that I undertook that mission to India. I had always looked back upon it as one of my many failures.”

“But why leave it to his son,” argued Joan. “Why couldn’t the old man have set about it himself, instead of wasting thirty precious years?” “His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?” “How did it all happen?” she persisted. “Was it very beautiful, in the beginning?” She wished she had not added that last. The words had slipped from her before she knew.