“Did he, Carlyle, ever come to this church?” asked Joan. “I don’t mean that it’s all their fault,” she continued. “We do all we can to attract them—the way we dress. Who was it said that to every woman every man is a potential lover. We can’t get it out of our minds. It’s there even when we don’t know it. We will never succeed in civilizing Nature.”!

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. She wrote to Phillips to meet her, if possible, at Euston. There were things she wanted to talk to him about. There was the question whether she should go on writing for Carleton, or break with him at once. Also one or two points that were worrying her in connection with tariff reform. He was waiting for her on the platform. It appeared he, too, had much to say. He wanted her advice concerning his next speech. He had not dined and suggested supper. They could not walk about the streets. Likely enough, it was only her imagination, but it seemed to her that people in the restaurant had recognized him, and were whispering to one another: he was bound to be well known. Likewise her own appearance, she felt, was against them as regarded their desire to avoid observation. She would have to take to those mousey colours that did not suit her, and wear a veil. She hated the idea of a veil. It came from the East and belonged there. Besides, what would be the use? Unless he wore one too. “Who is the veiled woman that Phillips goes about with?” That is what they would ask. It was going to be very awkward, the whole thing. Viewed from the distance, it had looked quite fine. “Dedicating herself to the service of Humanity” was how it had presented itself to her in the garden at Meudon, the twinkling labyrinth of Paris at her feet, its sordid by-ways hidden beneath its myriad lights. She had not bargained for the dedication involving the loss of her self-respect.

“Hulloa. You’ve got ’em on,” she said. “It can be a respectable ambition,” suggested Joan. “It doesn’t read quite the same,” he answered. “Phillips goes home under the impression that he has made a great success and has roused the country. He and millions of other readers learn from the next morning’s headlines that it was ‘A Tame Speech’ that he made. What sounded to him ‘Loud Cheers’ have sunk to mild ‘Hear, Hears.’ That five minutes’ hurricane of applause, during which wildly excited men and women leapt upon the benches and roared themselves hoarse, and which he felt had settled the whole question, he searches for in vain. A few silly interjections, probably pre-arranged by Carleton’s young lions, become ‘renewed interruptions.’ The report is strictly truthful; but the impression produced is that Robert Phillips has failed to carry even his own people with him. And then follow leaders in fourteen widely-circulated Dailies, stretching from the Clyde to the Severn, foretelling how Mr. Robert Phillips could regain his waning popularity by the simple process of adopting Tariff Reform: or whatever the pet panacea of Carleton and Co. may, at the moment, happen to be.”