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"We," said the Raven chief, "are those who carry the raven (Măs-to-pāh´-tă-kīks). Of all the fliers, of all the birds, what one is so smart as the raven? None. The raven's eyes are sharp, his wings are strong. He is a great hunter and never hungry. Far off on the prairie he sees his food, or if it is deep hidden in the forest it does not escape him. This is our song and our dance.",
"But you didn't cut your throat, after all," says Mona, with a wicked little grimace.,
Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider.",
"I am glad of that," says Mona, nicely, as he pauses merely through a desire for breath, not from a desire for silence.
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"Come in and rest," she said. Broken Bow did not understand her language, but Cold Maker, who understands all tribes, said, "We are cold. Will you let us sit by your fire?",
"It is, miss; I know it, sir; but if the old man comes out an' finds the mare widout her bed, there'll be all the world to pay, an' he'll be screechin' mad.",
"But why?" demands he, dense as men will be at times. Then, as she refuses to enlighten his ignorance, slowly the truth dawns upon him.,
She tells herself this lie without a blush, perhaps because she is so pale at the bare thought that her eyes may never again be gladdened by his presence, that the blood refuses to rise.
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This is my own, my native land!'"
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1uhya-Wong,
It’s a Quan-Yuan
Now, after the third night the chief ghost called together all the people, and they came, and with them came the man's wife. One of the ghosts was beating a drum, and following him was another who carried the Worm Pipe, which they gave to him.
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Halin-Chen Response,
>"Then you didn't go out much in Ireland?" she says, thinking it more graceful to change the conversation at this point.
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