“Before long time altogether no place he stop. God big fella marster belong white man, him fella He make ’m altogether. God big fella marster belong white man, He make ’m big fella garden. He good fella too much. Along garden plenty yam he stop, plenty cocoanut, plenty taro, plenty kumara (sweet potatoes), altogether good fella kai-kai too much. We rigged lines on either side between the main and mizzen riggings. To these we laced the big deck awning, hoisting it up aft with a sailing pennant so that any rain it might collect would run forward where it could be caught. Here and there squalls passed across the circle of the sea. All day we watched them, now to port or starboard, and again ahead or astern. But never one came near enough to wet us. In the afternoon a big one bore down upon us. It spread out across the ocean as it approached, and we could see it emptying countless thousands of gallons into the salt sea. Extra attention was paid to the awning and then we waited. Warren, Martin, and Hermann made a vivid picture. Grouped together, holding on to the rigging, swaying to the roll, they were gazing intently at the squall. Strain, anxiety, and yearning were in every posture of their bodies. Beside them was the dry and empty awning. But they seemed to grow limp and to droop as the squall broke in half, one part passing on ahead, the other drawing astern and going to leeward.!

Ah, me, Ernest Darling, sun-worshipper and nature man, there are times when I am compelled to envy you and your carefree existence. I see you now, dancing up the steps and cutting antics on the veranda; your hair dripping from a plunge in the salt sea, your eyes sparkling, your sun-gilded body flashing, your chest resounding to the devil’s own tattoo as you chant: “The gorilla in the African jungle pounds his chest until the noise of it can be heard half a mile away.” And I shall see you always as I saw you that last day, when the Snark poked her nose once more through the passage in the smoking reef, outward bound, and I waved good-bye to those on shore. Not least in goodwill and affection was the wave I gave to the golden sun-god in the scarlet loin-cloth, standing upright in his tiny outrigger canoe. The baggage was sent the day before on Liebard’s cart. On the following morning, he brought around two horses, one of which had a woman’s saddle with a velveteen back to it, while on the crupper of the other was a rolled shawl that was to be used for a seat. Madame Aubain mounted the second horse, behind Liebard. Felicite took charge of the little girl, and Paul rode M. Lechaptois’ donkey, which had been lent for the occasion on the condition that they should be careful of it.

From all of which I concluded that an amateur M.D. is without honour on his own vessel, even if he has cured himself. The rest of the crew had begun to look upon me as a sort of mild mono-maniac on the question of sores and sublimate. Just because my blood was impure was no reason that I should think everybody else’s was. I made no more overtures. Time and microbes were with me, and all I had to do was wait. The next morning we went fishing, that is, Tehei, Charmian, and I did, in the coffin-shaped canoe; but this time the enormous sail was left behind. There was no room for sailing and fishing at the same time in that tiny craft. Several miles away, inside the reef, in a channel twenty fathoms deep, Tehei dropped his baited hooks and rock-sinkers. The bait was chunks of octopus flesh, which he bit out of a live octopus that writhed in the bottom of the canoe. Nine of these lines he set, each line attached to one end of a short length of bamboo floating on the surface. When a fish was hooked, the end of the bamboo was drawn under the water. Naturally, the other end rose up in the air, bobbing and waving frantically for us to make haste. And make haste we did, with whoops and yells and driving paddles, from one signalling bamboo to another, hauling up from the depths great glistening beauties from two to three feet in length. The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE.