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It is told also that the creator made people and animals at another place, and in another way. At the Porcupine Mountains he made other earthen images of people, and blew breath on the images, and they became people. They were men and women. After a time they asked him, "What are we to eat?" Then he took more earth and made many images in the form of buffalo, and when he had blown on them they stood up, and he made signs to them and they started to run. He said to the people, "There is your food.",
"Wait," said Napi; and when they had finished eating they changed themselves again into the root digger and the dog.,
One night all the wolves went down to the pen to get meat, and when they had come close to it, the man-wolf said to his brothers, "Stop here for a little while and I will go down and fix the places so that you will not be caught." He went down to the pen and sprung all the snares, and then went back and called the wolves and the others—the coyotes, badgers, and kit-foxes—and they all went into the pen and feasted and took meat to carry home to their families. In the morning the people found the meat gone and all their snares sprung, and they were surprised and wondered how this could have happened. For many nights the nooses were pulled tight and the meat taken; but once when the wolves went there to eat they found only the meat of a lean and sickly bull. Then the man-wolf was angry, and he cried out like a wolf, "Bad-food-you-give-us-o-o-o! Bad-food-you-give-us-o-o-o-o!",
"Thank ye, miss. Ye mane it kindly, I know," says the woman, wearily. "But the big world is too small to hold one dhrop of comfort for me. He's dead, ye see!"
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For some time after this the son-in-law was very good and kind to the old people. When he killed any animal he gave them part of the meat, and gave them skins which his mother-in-law tanned for robes or for clothing.,
In later times the creator marked off a piece of land for the five tribes, Blackfeet, Bloods, Piegans, Gros Ventres, and Sarsis, and said to these tribes, "When people come to cross this line at the border of your land, take your bows and arrows, your lances and your war clubs and give them battle, and keep them out. If they gain a footing here, trouble for you will follow.",
"You condemn me without a hearing, swayed by the influence of a carefully educated dislike," retorts he:,
"I don't like Mr. Boer," says Mona, "and it was not me he came to see."
"Well, really, now you say it," says Geoffrey, as though suddenly struck with a satisfactory idea, "it is uncommonly like Nolly's tale: when you come to compare one with the other they sound almost similar."
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"Go, Paul!" she says, with vehement entreaty, the word passing her lips involuntarily.
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"I shall tell you," exclaims she, in a higher tone, her pale-blue eyes flashing. "Two hours ago my own maid received a note from Paul Rodney's man directed to your wife. When she read it she dressed herself and went from this house in the direction of the wood. If you cannot draw your own conclusions from these two facts, you must be duller or more obstinate than I give you credit for."
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"Yes, yes; I promise for him," says Dr. Bland. "In fact, I have something to say to your husband that must be told at once."
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Halin-Chen Response,
>"What are you doing here, Tim?" says Mona, bravely, calmly, "at this hour, and with—yes, do not seek to hide it from me—a gun! And you too, Carthy," peering into the darkness to where another man, less plucky than Ryan lies concealed. "Ah! you may well wish to shade your face, since it is evil you have in your heart this night."
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