“I shall keep you to your promise,” he said quite gravely. They still discussed their various plans for the amelioration and improvement of humanity; but there seemed less need for haste than they had thought. The world, Joan discovered, was not so sad a place as she had judged it. There were chubby, rogue-eyed children; whistling lads and smiling maidens; kindly men with ruddy faces; happy mothers crooning over gurgling babies. There was no call to be fretful and vehement. They would work together in patience and in confidence. God’s sun was everywhere. It needed only that dark places should be opened up and it would enter.!

“Some men,” he answered. “Artists and poets. They have the woman within them. Men like myself—the mere fighter: we are incomplete in ourselves. Male and female created He them. We are lost without our mate.” “It was more than love,” he answered. “It was idolatry. God punished me for it. He was a hard God, my God.”

Her admiration of the independent woman had undergone some modification since she had come in contact with her. Woman was intended to be dependent upon man. It was the part appointed to him in the social scheme. Woman had hers, no less important. Earning her own living did not improve her. It was one of the drawbacks of civilization that so many had to do it of necessity. It developed her on the wrong lines—against her nature. This cry of the unsexed: that woman must always be the paid servant instead of the helper of man—paid for being mother, paid for being wife! Why not carry it to its logical conclusion, and insist that she should be paid for her embraces? That she should share in man’s labour, in his hopes, that was the true comradeship. What mattered it, who held the purse-strings! Beauty. That was the key to the riddle. All Nature: its golden sunsets and its silvery dawns; the glory of piled-up clouds, the mystery of moonlit glades; its rivers winding through the meadows; the calling of its restless seas; the tender witchery of Spring; the blazonry of autumn woods; its purple moors and the wonder of its silent mountains; its cobwebs glittering with a thousand jewels; the pageantry of starry nights. Form, colour, music! The feathered choristers of bush and brake raising their matin and their evensong, the whispering of the leaves, the singing of the waters, the voices of the winds. Beauty and grace in every living thing, but man. The leaping of the hares, the grouping of cattle, the flight of swallows, the dainty loveliness of insects’ wings, the glossy skin of horses rising and falling to the play of mighty muscles. Was it not seeking to make plain to us that God’s language was beauty. Man must learn beauty that he may understand God. “Thank you,” said the woman. Miss Lavery came up in a hurry to introduce her to Miss Tolley. “I am telling all my friends to read your articles,” she added, resuming the gracious patroness, as she bowed her adieus.