She gave a slight start, for in their letters to one another they had been discussing this very point. “It isn’t going to be the Daily This and the Daily That and the Weekly the Other all combined to down me. I’m going to tell the people that it’s Carleton and only Carleton—Carleton here, Carleton there, Carleton everywhere, against them. I’m going to drag him out into the open and make him put up his own fists.”!

Joan answered that she would be very pleased. “I want to talk to them,” he said, “about their stomachs. I want them to see the need of concentrating upon the food problem: insisting that it shall be solved. The other things can follow.”

They talked for a time about domestic matters. Joan had established herself in furnished rooms in a quiet street of pleasant Georgian houses just behind the Abbey; a member of Parliament and his wife occupied the lower floors, the landlord, a retired butler, and his wife, an excellent cook, confining themselves to the basement and the attics. The remaining floor was tenanted by a shy young man—a poet, so the landlady thought, but was not sure. Anyhow he had long hair, lived with a pipe in his mouth, and burned his lamp long into the night. Joan had omitted to ask his name. She made a note to do so. Joan lay awake for a long while that night. The moon looked in at the window. It seemed to have got itself entangled in the tops of the tall pines. Would it not be her duty to come back—make her father happy, to say nothing of the other. He was a dear, sweet, lovable lad. Together, they might realize her father’s dream: repair the blunders, plant gardens where the weeds now grew, drive out the old sad ghosts with living voices. It had been a fine thought, a “King’s thought.” Others had followed, profiting by his mistakes. But might it not be carried further than even they had gone, shaped into some noble venture that should serve the future. “To the poor?” the old man almost shrieked. “To the poor that he has robbed of all power of resistance to oppression by his vile, submissive creed! that he has drugged into passive acceptance of every evil done to them by his false promises that their sufferings here shall win for them some wonderful reward when they are dead. What has been his teaching to the poor? Bow your backs to the lash, kiss the rod that scars your flesh. Be ye humble, oh, my people. Be ye poor in spirit. Let Wrong rule triumphant through the world. Raise no hand against it, lest ye suffer my eternal punishments. Learn from me to be meek and lowly. Learn to be good slaves and give no trouble to your taskmasters. Let them turn the world into a hell for you. The grave—the grave shall be your gate to happiness.