“Let me know what allowance you would like me to make you, when you have thought it out. Things are not what they were at the works, but there will always be enough to keep you in comfort,” he had told her. She had fixed it there and then at two hundred a year. She would not take more, and that only until she was in a position to keep herself. “His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?”!

Joan thought. “It’s curious,” she said, “one so seldom hears of anybody being born on Christmas Day.” “That’s like you women,” he answered with a smile. “You pretend to be superior; and then you copy us.”

“No,” he answered. “She wrote me a beautiful letter that I shall always keep, begging me to forgive her, and hoping I might be happy. She had married a young farmer, and was going out to Canada. My mother will never allow her name to be mentioned in our house.” “There is an old Hindoo proverb,” he said: “That when a man and woman love they dig a fountain down to God.” “One of these days somebody will start a Society for the Reformation of the Press,” thought Flossie. “I wonder how the papers will take it?”