“Did he, Carlyle, ever come to this church?” asked Joan. “Don’t think me a prig,” she pleaded. “I’m talking as if I knew all about it. I don’t really. I grope in the dark; and now and then—at least so it seems to me—I catch a glint of light. We are powerless in ourselves. It is only God working through us that enables us to be of any use. All we can do is to keep ourselves kind and clean and free from self, waiting for Him to come to us.”!

It was there that he came to her. It took them aback at first. There were people who did this sort of thing. People of no class, who called themselves names and took up things. But for people of social standing to talk about serious subjects—except, perhaps, in bed to one’s wife! It sounded so un-English.

“I don’t mean that it’s all their fault,” she continued. “We do all we can to attract them—the way we dress. Who was it said that to every woman every man is a potential lover. We can’t get it out of our minds. It’s there even when we don’t know it. We will never succeed in civilizing Nature.” “You mean,” answered Joan quietly, “that if I had let your mother die and had married your father, that he and I would have loved each other to the end; that I should have helped him and encouraged him in all things, so that his success would have been certain. Is that the argument?” Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them.