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iw247 is “I have seen better days than what I am passing through to-day,” wrote an old salt, “but I have seen them a great deal worse also.” As I write these lines I lift my eyes and look seaward. I am on the beach of Waikiki on the island of Oahu. Far, in the azure sky, the trade-wind clouds drift low over the blue-green turquoise of the deep sea. Nearer, the sea is emerald and light olive-green. Then comes the reef, where the water is all slaty purple flecked with red. Still nearer are brighter greens and tans, lying in alternate stripes and showing where sandbeds lie between the living coral banks. Through and over and out of these wonderful colours tumbles and thunders a magnificent surf. As I say, I lift my eyes to all this, and through the white crest of a breaker suddenly appears a dark figure, erect, a man-fish or a sea-god, on the very forward face of the crest where the top falls over and down, driving in toward shore, buried to his loins in smoking spray, caught up by the sea and flung landward, bodily, a quarter of a mile. It is a Kanaka on a surf-board. And I know that when I have finished these lines I shall be out in that riot of colour and pounding surf, trying to bit those breakers even as he, and failing as he never failed, but living life as the best of us may live it. And the picture of that coloured sea and that flying sea-god Kanaka becomes another reason for the young man to go west, and farther west, beyond the Baths of Sunset, and still west till he arrives home again..

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🎮 It took another thirty minutes to reach Trouville. The little caravan dismounted in order to pass Les Ecores, a cliff that overhangs the bay, and a few minutes later, at the end of the dock, they entered the yard of the Golden Lamb, an inn kept by Mother David. Man had betrayed us and sent us to sea in a sieve, but the Lord must have loved us, for we had calm weather in which to learn that we must pump every day in order to keep afloat, and that more trust could be placed in a wooden toothpick than in the most massive piece of iron to be found aboard. As the staunchness and the strength of the Snark went glimmering, Charmian and I pinned our faith more and more to the Snark’s wonderful bow. There was nothing else left to pin to. It was all inconceivable and monstrous, we knew, but that bow, at least, was rational. And then, one evening, we started to heave to.!

🏆 My sleep was broken by miserable nightmares. Earthquake seemed the favourite affliction, though there was one man, with a bill, who persisted in dunning me throughout the night. Also, he wanted to fight; and Charmian continually persuaded me to let him alone. Finally, however, the man with the everlasting dun ventured into a dream from which Charmian was absent. It was my opportunity, and we went at it, gloriously, all over the sidewalk and street, until he cried enough. Then I said, “Now how about that bill?” Having conquered, I was willing to pay. But the man looked at me and groaned. “It was all a mistake,” he said; “the bill is for the house next door.” During several months she remained inert in her room. Felicite scolded her gently; she must keep up for her son and also for the other one, for “her memory.”!

🔥 Download iw247 The Nature Man is not bigoted. When there is nothing better to eat than meat, he eats meat, as, for instance, when in jail or on shipboard and the nuts and fruits give out. Nor does he seem to crystallize into anything except sunburn. A limited vocabulary means that each word shall be overworked. Thus, fella, in bêche de mer, means all that piecee does and quite a bit more, and is used continually in every possible connection. Another overworked word is belong. Nothing stands alone. Everything is related. The thing desired is indicated by its relationship with other things. A primitive vocabulary means primitive expression, thus, the continuance of rain is expressed as rain he stop. Sun he come up cannot possibly be misunderstood, while the phrase-structure itself can be used without mental exertion in ten thousand different ways, as, for instance, a native who desires to tell you that there are fish in the water and who says fish he stop. It was while trading on Ysabel island that I learned the excellence of this usage. I wanted two or three pairs of the large clam-shells (measuring three feet across), but I did not want the meat inside. Also, I wanted the meat of some of the smaller clams to make a chowder. My instruction to the natives finally ripened into the following “You fella bring me fella big fella clam—kai-kai he no stop, he walk about. You fella bring me fella small fella clam—kai-kai he stop.”!🔥