He was thinking only of himself. Had he no pity for her. So was she, also, useless without her mate. Neither was she of those, here and there, who can stand alone. Her task was that of the eternal woman: to make a home: to cleanse the world of sin and sorrow, make it a kinder dwelling-place for the children that should come. This man was her true helpmeet. He would have been her weapon, her dear servant; and she could have rewarded him as none other ever could. The lamplight fell upon his ruddy face, his strong white hands resting on the flimsy table. He belonged to an older order than her own. That suggestion about him of something primitive, of something not yet altogether tamed. She felt again that slight thrill of fear that so strangely excited her. A mist seemed to be obscuring all things. He seemed to be coming towards her. Only by keeping her eyes fixed on his moveless hands, still resting on the table, could she convince herself that his arms were not closing about her, that she was not being drawn nearer and nearer to him, powerless to resist. The crowd gave way to them, and they had all but reached him. He was hatless and bespattered, but his tender eyes had neither fear nor anger in them. She reached out her arms and called to him. Another step and she would have been beside him, but at the moment a slim, laughing girl darted in front of him and slipped her foot between his legs and he went down.!

It took them aback at first. There were people who did this sort of thing. People of no class, who called themselves names and took up things. But for people of social standing to talk about serious subjects—except, perhaps, in bed to one’s wife! It sounded so un-English. “You are young for a philosopher,” said Joan.

Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them. “Why couldn’t you have married?” asked Joan. “I don’t suppose it does: not directly,” answered Mrs. Denton. “But it helps them to establish their position and get a tighter hold upon the public. War does pay the newspaper in the long run. The daily newspaper lives on commotion, crime, lawlessness in general. If people no longer enjoyed reading about violence and bloodshed half their occupation, and that the most profitable half would be gone. It is the interest of the newspaper to keep alive the savage in human nature; and war affords the readiest means of doing this. You can’t do much to increase the number of gruesome murders and loathsome assaults, beyond giving all possible advertisement to them when they do occur. But you can preach war, and cover yourself with glory, as a patriot, at the same time.”