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In the camp was a beautiful girl named Mā-mĭn´—the Wing—whom all the young men wished to marry, but perhaps Red Robe loved her more than all the rest. Her father was a rich old medicine man who never invited any except chiefs and great warriors to feast with him, and Red Robe seldom entered his lodge. He used to dress as well as he could, to braid his hair carefully, to paint his face nicely, and to stand for a long time near the lodge looking entreatingly at her as she came and went about her work, or fleshed a robe under the shelter of some travois over which a hide was spread. Then whenever they met, he thought the look she gave him in passing was friendly—perhaps more than that. "Surely," thinks Mona to herself, "this strange young man is not altogether bad. He has his divine touches as well as another." "I bear you no illwill; you mistake me," says Mona, quietly: "I am only sorry for Nicholas, because I do love him.".

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He groans within him that he cannot think of any speech bordering on the Grandisonian, that may be politely addressed to this sylvan nymph; but all such speeches fail him. Who can she be? Were ever eyes so liquid before, or lips so full of feeling? That day Red Robe had planned to start with a party to war; but when he heard this news he asked his friend Talking Rock to take word to the leader that he had changed his mind and would not go. He asked his friend to stay with him, instead of joining the war party, and Talking Rock agreed to do so. Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." To some of these people that he had freed he said, "Where are there any other people? I want to visit all the people.".