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Mrs. Dallas declared that she suffered--like her daughter--from nervous headaches. To cure these she submitted frequently to hypnotic treatment at the hands of Dido, who was gifted with a strong will. On the night the devil-stick was stolen she had been hypnotized, but she did not know what she did while under the influence. While in the trance--as it may be called--she never knew what she did, and she had hitherto had every confidence in Dido, as an old and faithful servant, that she--Dido--would not induce her to do wrong things while hypnotized. She had never seen the devil-stick, either at the house of Major Jen or in her own. The negress had prepared a drug for the cure of headaches, which witness believed was similar--as was judged from the perfume--to the poison contained in the devil-stick. She knew that her daughter wished to marry the deceased, but for certain reasons--not pertinent to the case--she had declined to sanction the engagement. She would not have permitted her daughter to marry Dr. Etwald, as she did not like him or approve of the influence which he exercised over Dido. She knew that prisoner possessed the Voodoo stone, and by means of it could make any member of the black race do his will. Prisoner was a declared enemy of the deceased, as a jealousy existed between them on account of her daughter. In presence of witnesses prisoner had threatened deceased. She knew nothing of the theft of the body., "Naturally, you wish to know how the dead came to be alive, and for what reason I behaved as I did. Well, here you shall find the whole explanation, so fully given that there will be no necessity for you to seek me at Deanminster. Indeed, if you do so, you will not find me, as by the time you receive this letter I shall be well on my way to London. Thence it is my intention to go abroad, and--as I told you at our last meeting--you will never see me again. When you finish this letter, you will, no doubt, be glad of this; and it is just as well that I should remain beyond your reach. You are a virtuous man, I am not--but our natures would prevent our ever assimilating, the one with the other. As to my promised explanation, here it is, and much good may it do you., Harken to our even-song,.