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“Indeed there was,” was the answer. “The Indians were the first irrigators. The Pueblo or village Indians, as they were called, while it was in a crude way, irrigated all the land on which they raised corn. They were the first settlers of the Rio Grande Valley. We know this is so, for one of the Spanish Conquistadores, Coronado by name, wrote it down in the record of his travels. When he marched from the south into what is now New Mexico in search of the gold which was the aim and hope of all the adventurers of his time, he found the Indians irrigating the land by means of crude ditches dug with their primitive implements. This was the first record we have, but it has been established beyond any reasonable doubt that such irrigation as he found was practiced here by this river that flows below us long before Columbus discovered America. The theory is that in all probability irrigation along the Rio Grande was in vogue even before the Egyptians used the waters of the Nile for the same purpose. When the first Spanish settlers came along, and later the Americans, they adopted the same methods of making the ground productive as had the Indians. All we have done as time went on is to improve the general principles taken from the savages. Of course, as we made better tools, we have been able to build larger ditches and so increase the area of fertile land far beyond the dreams of the Indians.” uw88india, CHAPTER XIII AN UNEXPECTED ALLY

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Enjoy voice and video uw88india From the walls of the monastery, Julia now never ventured to stray. In the gloom of evening she sometimes stole into the cloisters, and often lingered at the grave of Cornelia, where she wept for Hippolitus, as well as for her friend. One evening, during vespers, the bell of the convent was suddenly rang out; the Abate, whose countenance expressed at once astonishment and displeasure, suspended the service, and quitted the altar. The whole congregation repaired to the hall, where they learned that a friar, retiring to the convent, had seen a troop of armed men advancing through the wood; and not doubting they were the people of the marquis, and were approaching with hostile intention, had thought it necessary to give the alarm. The Abate ascended a turret, and thence discovered through the trees a glittering of arms, and in the succeeding moment a band of men issued from a dark part of the wood, into a long avenue which immediately fronted the spot where he stood. The clattering of hoofs was now distinctly heard; and Julia, sinking with terror, distinguished the marquis heading the troops, which, soon after separating in two divisions, surrounded the monastery. The gates were immediately secured; and the Abate, descending from the turret, assembled the friars in the hall, where his voice was soon heard above every other part of the tumult. The terror of Julia made her utterly forgetful of the Padre's promise, and she wished to fly for concealment to the deep caverns belonging to the monastery, which wound under the woods. Madame, whose penetration furnished her with a just knowledge of the Abate's character, founded her security on his pride. She therefore dissuaded Julia from attempting to tamper with the honesty of a servant who had the keys of the vaults, and advised her to rely entirely on the effect of the Abate's resentment towards the marquis. While madame endeavoured to soothe her to composure, a message from the Abate required her immediate attendance. She obeyed, and he bade her follow him to a room which was directly over the gates of the monastery. From thence she saw her father, accompanied by the Duke de Luovo; and as her spirits died away at the sight, the marquis called furiously to the Abate to deliver her instantly into his hands, threatening, if she was detained, to force the gates of the monastery. At this threat the countenance of the Abate grew dark: and leading Julia forcibly to the window, from which she had shrunk back, 'Impious menacer!' said he, 'eternal vengeance be upon thee! From this moment we expel thee from all the rights and communities of our church. Arrogant and daring as you are, your threats I defy—Look here,' said he, pointing to Julia, 'and learn that you are in my power; for if you dare to violate these sacred walls, I will proclaim aloud, in the face of day, a secret which shall make your heart's blood run cold; a secret which involves your honour, nay, your very existence. Now triumph and exult in impious menace!' The marquis started involuntarily at this speech, and his features underwent a sudden change, but he endeavoured to recover himself, and to conceal his confusion. He hesitated for a few moments, uncertain how to act—to desist from violence was to confess himself conscious of the threatened secret; yet he dreaded to inflame the resentment of the Abate, whose menaces his own heart too surely seconded. At length—'All that you have uttered,' said he, 'I despise as the dastardly subterfuge of monkish cunning. Your new insults add to the desire of recovering my daughter, that of punishing you. I would proceed to instant violence, but that would now be an imperfect revenge. I shall, therefore, withdraw my forces, and appeal to a higher power. Thus shall you be compelled at once to restore my daughter and retract your scandalous impeachment of my honor.' Saying this, the turned his horse from the gates, and his people following him, quickly withdrew, leaving the Abate exulting in conquest, and Julia lost in astonishment and doubtful joy. When she recounted to madame the particulars of the conference, she dwelt with emphasis on the threats of the Abate; but madame, though her amazement was heightened at every word, very well understood how the secret, whatever it was, had been obtained. The confessor of Vincent she had already observed in the monastery, and there was no doubt that he had disclosed whatever could be collected from the dying words of Vincent. She knew, also, that the secret would never be published, unless as a punishment for immediate violence, it being one of the first principles of monastic duty, to observe a religious secrecy upon all matters entrusted to them in confession..
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