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After they had travelled some distance they heard the sound of voices. They listened. Two bears were complaining that they wanted meat. A woman told them they must wait. The men saw the line of thin blue smoke rising from the top of the lodge of stone. All about whitening bones covered the ground. They went nearer.,
"And did you think I was content to let him die" says Mona, reproachfully. "No! There is a chance for him still, and I will explain it to you. It is early yet. He seldom passes here before eleven, and it is but a little after ten. I know the hour he usually returns, because he always goes by our gate, and often I bid him good-night in the summer-time. Come with me," excitedly. "I can lead you by a cross-path to the Ballavacky road, by which he must come, and, if we overtake him before he reaches that spot, we can save his life. Come; do not delay!",
"'Sister Anne,' you mean?" says Nolly. "Oh, ay! I have seen her, though as a rule she is suppressed. She is quite all she ought to be, and irreproachable in every respect—unapproachable, according to some. She is a very good girl, and never misses a Saint's Day by any chance, never eats meat on Friday, or butter in Lent, and always confesses. But she is not of much account in the household, being averse to 'ye goode olde times.'",
"What spirit, what courage, you displayed! At first I feared you would faint——"
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"That is true," says Mona; "but it does not apply to me; and it is for you only I fear. Let me say just this: I have thought it all over; there were many hours in which to think, because I could not sleep——",
"The first low fluttering breath of waking day,
"Why should I marry?" replied the girl. "My father and mother take care of me. Our lodge is good; the parfleches are never empty; there are plenty of tanned robes and soft furs for winter. Why trouble me, then?",
"No one," replied the girl, but her heart stood still. The bull drank again. Then he stood up on his feet and moaned and grunted, "M-m-ah-oo! Bu-u-u!" Fearful was the sound. Up rose the other bulls, raised their tails in the air, tossed their heads and bellowed back to him. Then they pawed the earth, thrust their horns into it, rushed here and there, and presently, coming to the wallow, found there the poor man. They rushed over him, trampling him with their great hoofs, thrust their horns into his body and tore him to pieces, and trampled him again. Soon not even a piece of his body could be seen—only the wet earth cut up by their hoofs.
The chief god of the Blackfeet is the Sun. He made the world and rules it, and to him the people pray. One of his names is Napi—old man; but there is another Napi who is very different from the Sun, and instead of being great, wise, and wonderful, is foolish, mean, and contemptible. We shall hear about him further on.
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A small stone, which is often a fossil shell, or sometimes only a queer shaped piece of flint, is called by the Blackfeet I-nĭs´kĭm, the buffalo stone. This stone has great power, and gives its owner good luck in bringing the buffalo close, so that they may be killed. The stone is found on the prairie, and any one who finds one is thought to be very lucky. Sometimes a man who is going along on the prairie will hear a queer faint chirp, such as a little bird might make. He knows this sound is made by a buffalo stone. He stops and searches for it on the ground, and if he cannot find it, marks the place and comes back next day to look for it again. If it is found, he and all his family are glad. The Blackfeet tell a story about how the first buffalo stone was found.
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Mona blushes painfully.
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