“It is breakfast time,” he explained, as they emerged into the air. “We leave each other alone for half an hour—even the snipers. But we must be careful.” She followed in his footsteps, stooping so low that her hands could have touched the ground. They had to be sure that they did not step off the narrow track marked with white stones, lest they should be drowned in the mud. They passed the head of a dead horse. It looked as if it had been cut off and laid there; the body was below it in the mud. CHAPTER XVII!

To reject it would be to dishonour it. She thought that even then God might reconsider it—see her point of view. Perhaps He would send her a sign.

Flossie ’phoned her from Paddington Station, the second day, and by luck she happened to be in. Flossie had just come up from Devonshire. Sam had “got through,” and she was on her way to meet him at Hull. She had heard of Joan’s arrival in London from one of Carleton’s illustrated dailies. She brought the paper with her. They had used the old photograph that once had adorned each week the Sunday Post. Joan hardly recognized herself in the serene, self-confident young woman who seemed to be looking down upon a world at her feet. The world was strong and cruel, she had discovered; and Joans but small and weak. One had to pretend that one was not afraid of it. “I don’t suppose it does: not directly,” answered Mrs. Denton. “But it helps them to establish their position and get a tighter hold upon the public. War does pay the newspaper in the long run. The daily newspaper lives on commotion, crime, lawlessness in general. If people no longer enjoyed reading about violence and bloodshed half their occupation, and that the most profitable half would be gone. It is the interest of the newspaper to keep alive the savage in human nature; and war affords the readiest means of doing this. You can’t do much to increase the number of gruesome murders and loathsome assaults, beyond giving all possible advertisement to them when they do occur. But you can preach war, and cover yourself with glory, as a patriot, at the same time.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.