In quiet streets of stately houses, she caught glimpses through uncurtained windows of richly-laid dinner-tables about which servants moved noiselessly, arranging flowers and silver. She wondered idly if she would every marry. A gracious hostess, gathering around her brilliant men and women, statesmen, writers, artists, captains of industry: counselling them, even learning from them: encouraging shy genius. Perhaps, in a perfectly harmless way, allowing it the inspiration derivable from a well-regulated devotion to herself. A salon that should be the nucleus of all those forces that influence influences, over which she would rule with sweet and wise authority. The idea appealed to her. “Not Liverpool?” he suggested.!

“Oh, why don’t you chuck it,” advised Miss Ensor, “give the Bourgeois a rest.” He fixed his large, colourless eyes upon her. “That’s where you can help him,” he answered. “If he and I combine forces, we can pull this through in spite of the furious opposition that it is going to arouse. Without a good Press he is helpless; and where is he going to get his Press backing if he turns me down? From half a dozen Socialist papers whose support will do him more harm than good. If he will bring the working class over to Protection I will undertake that the Tariff Reformers and the Agricultural Interest shall accept his Socialism. It will be a victory for both of us.

God. The tireless Spirit of eternal creation, the Spirit of Love. What else was it that out of formlessness had shaped the spheres, had planned the orbits of the suns. The law of gravity we named it. What was it but another name for Love, the yearning of like for like, the calling to one another of the stars. What else but Love had made the worlds, had gathered together the waters, had fashioned the dry land. The cohesion of elements, so we explained it. The clinging of like to like. The brotherhood of the atoms. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. He moved so that he was between her and the other room, his back to the open doors. “You think I ought to?” he said.