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Rising, the old dame takes a chair, dusts it, and presents it to the stranger, with a courtesy and a wish that he will make himself welcome. Then she goes back again to the chimney-corner, and taking up the bellows, blows the fire beneath the potatoes, turning her back in this manner upon the young people with a natural delicacy worthy of better birth and better education. So Doatie, nervous and miserable, and with unshed tears in her eyes, stands where he tells her, with her hand resting on the back of an arm-chair, while he, going over to the window, deliberately turns his face from hers. Yet even now he seems to find a difficulty in beginning. There is a long pause; and then—— The newly come people went to the piskun for meat, and there one of the children saw an arrow lying on the ground. It was a beautiful arrow, the stone point long, slender, and sharp, the shaft round and straight. The boy remembered what had been said and he looked around fearfully, but everywhere the people were busy. No one was looking. He picked up the arrow and put it under his robe..

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"Ah! Then you refuse to answer me," says Mona, hastily, if somewhat wearily. Then she and her two daughters quit the "coach," as Carson pere insist on calling the landau, and flutter through the halls, and across the corridors, after Mona, until they reach the room that contains Lady Rodney. Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider." Looks as if lulled upon an angel's lap.