“To accept,” she answered. “They won’t influence you—the terriers, as you call them. You are too strong. It is you who will sway them. It isn’t as if you were a mere agitator. Take this opportunity of showing them that you can build, plan, organize; that you were meant to be a ruler. You can’t succeed without them, as things are. You’ve got to win them over. Prove to them that they can trust you.” “I would like to go back,” she said.!

They dined in state in the great dining-room. “You think of God as of a great King,” he said, “a Ruler who orders all things: who could change all things in the twinkling of an eye. You see the cruelty and the wrong around you. And you say to yourselves: ‘He has ordered it. If He would, He could have willed it differently.’ So that in your hearts you are angry with Him. How could it be otherwise? What father, loving his children, would see them suffer wrong, when by stretching out a hand he could protect them: turn their tears to gladness? What father would see his children doing evil to one another and not check them: would see them following ways leading to their destruction, and not pluck them back? If God has ordered all things, why has He created evil, making His creatures weak and sinful? Does a father lay snares for his children: leading them into temptation: delivering them unto evil?”

“I had a long talk with Nan last night,” he said. “And, trying to explain it to her, I came a little nearer to understanding it myself. My love for you would have been strong enough to ruin both of us. I see that now. It would have dominated every other thought in me. It would have swallowed up my dreams. It would have been blind, unscrupulous. Married to you, I should have aimed only at success. It would not have been your fault. You would not have known. About mere birth I should never have troubled myself. I’ve met daughters of a hundred earls—more or less: clever, jolly little women I could have chucked under the chin and have been chummy with. Nature creates her own ranks, and puts her ban upon misalliances. Every time I took you in my arms I should have felt that you had stepped down from your proper order to mate yourself with me and that it was up to me to make the sacrifice good to you by giving you power—position. Already within the last few weeks, when it looked as if this thing was going to be possible, I have been thinking against my will of a compromise with Carleton that would give me his support. This coming election was beginning to have terrors for me that I have never before felt. The thought of defeat—having to go back to comparative poverty, to comparative obscurity, with you as my wife, was growing into a nightmare. I should have wanted wealth, fame, victory, for your sake—to see you honoured, courted, envied, finely dressed and finely housed—grateful to me for having won for you these things. It wasn’t honest, healthy love—the love that unites, that makes a man willing to take as well as to give, that I felt for you; it was worship that separates a man from a woman, that puts fear between them. It isn’t good that man should worship a woman. He can’t serve God and woman. Their interests are liable to clash. Nan’s my helpmate—just a loving woman that the Lord brought to me and gave me when I was alone—that I still love. I didn’t know it till last night. She will never stand in my way. I haven’t to put her against my duty. She will leave me free to obey the voice that calls to me. And no man can hear that voice but himself.” Joan’s eyes followed. It was certainly an odd collection. Flossie, in her hunt for brains, had issued her invitations broadcast; and her fate had been that of the Charity concert. Not all the stars upon whom she had most depended had turned up. On the other hand not a single freak had failed her. At the moment, the centre of the room was occupied by a gentleman and two ladies in classical drapery. They were holding hands in an attitude suggestive of a bas-relief. Joan remembered them, having seen them on one or two occasions wandering in the King’s Road, Chelsea; still maintaining, as far as the traffic would allow, the bas-relief suggestion; and generally surrounded by a crowd of children, ever hopeful that at the next corner they would stop and do something really interesting. They belonged to a society whose object was to lure the London public by the force of example towards the adoption of the early Greek fashions and the simpler Greek attitudes. A friend of Flossie’s had thrown in her lot with them, but could never be induced to abandon her umbrella. They also, as Joan told herself, were reformers. Near to them was a picturesque gentleman with a beard down to his waist whose “stunt”—as Flossie would have termed it—was hygienic clothing; it seemed to contain an undue proportion of fresh air. There were ladies in coats and stand-up collars, and gentlemen with ringlets. More than one of the guests would have been better, though perhaps not happier, for a bath. “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”