“Are you sure it is?” he answered. “It would be so unreasonable.” Miss Greyson rose and put away her embroidery. “But what’s his object?” she said. “He must have more money than he can spend; and he works like a horse. I could understand it, if he had any beliefs.”!

“His sufferings!” he interrupted. “Does suffering entitle a man to be regarded as divine? If so, so also am I a God. Look at me!” He stretched out his long, thin arms with their claw-like hands, thrusting forward his great savage head that the bony, wizened throat seemed hardly strong enough to bear. “Wealth, honour, happiness: I had them once. I had wife, children and a home. Now I creep an outcast, keeping to the shadows, and the children in the street throw stones at me. Thirty years I have starved that I might preach. They shut me in their prisons, they hound me into garrets. They jibe at me and mock me, but they cannot silence me. What of my life? Am I divine?” “I’m willing enough,” answered Flossie. “But what about Old Mother Nature? She’s going to be in this, you know.”

Joan felt her knees trembling. A cold, creeping fear was taking possession of her. Why, she could not understand. She must have been mistaken. People don’t make-up their tongues. It must have been the lips. And even if not—if the woman had licked the brush! It was a silly trick people do. Perhaps she liked the taste. She pulled herself together and tapped at the door. God. The Eternal Creator. Out of matter, lifeless void, he had moulded His worlds, had ordered His endless firmament. It was finished. The greater task remained: the Universe of mind, of soul. Out of man it should be created. God in man and man in God: made in like image: fellow labourers together with one another: together they should build it. Out of the senseless strife and discord, above the chaos and the tumult should be heard the new command: “Let there be Love.” She would get into correspondence with them, go among them, talk to them. The difficulty, at first, would be in getting them to write to her, to open their minds to her. These voiceless masses that never spoke, but were always being spoken for by self-appointed “leaders,” “representatives,” who immediately they had climbed into prominence took their place among the rulers, and then from press and platform shouted to them what they were to think and feel. It was as if the Drill-Sergeant were to claim to be the “leader,” the “representative” of his squad; or the sheep-dog to pose as the “delegate” of the sheep. Dealt with always as if they were mere herds, mere flocks, they had almost lost the power of individual utterance. One would have to teach them, encourage them.