It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts. It was my second day at surf-riding, and I was quite proud of myself. I stayed out there four hours, and when it was over, I was resolved that on the morrow I’d come in standing up. But that resolution paved a distant place. On the morrow I was in bed. I was not sick, but I was very unhappy, and I was in bed. When describing the wonderful water of Hawaii I forgot to describe the wonderful sun of Hawaii. It is a tropic sun, and, furthermore, in the first part of June, it is an overhead sun. It is also an insidious, deceitful sun. For the first time in my life I was sunburned unawares. My arms, shoulders, and back had been burned many times in the past and were tough; but not so my legs. And for four hours I had exposed the tender backs of my legs, at right-angles, to that perpendicular Hawaiian sun. It was not until after I got ashore that I discovered the sun had touched me. Sunburn at first is merely warm; after that it grows intense and the blisters come out. Also, the joints, where the skin wrinkles, refuse to bend. That is why I spent the next day in bed. I couldn’t walk. And that is why, to-day, I am writing this in bed. It is easier to than not to. But to-morrow, ah, to-morrow, I shall be out in that wonderful water, and I shall come in standing up, even as Ford and Freeth. And if I fail to-morrow, I shall do it the next day, or the next. Upon one thing I am resolved: the Snark shall not sail from Honolulu until I, too, wing my heels with the swiftness of the sea, and become a sun-burned, skin-peeling Mercury.!

As the Snark sailed out through the reef, she had a cutter in tow. This was the craft that was to take Bihaura back to Tahaa—but not Tehei. I had yielded at last, and he was one of the crew of the Snark. When the cutter cast off and headed east, and the Snark’s bow turned toward the west, Tehei knelt down by the cockpit and breathed a silent prayer, the tears flowing down his cheeks. A week later, when Martin got around to developing and printing, he showed Tehei some of the photographs. And that brown-skinned son of Polynesia, gazing on the pictured lineaments of his beloved Bihaura broke down in tears. It was two weeks later that Liebard came into the kitchen at market-time, and handed her a letter from her brother-in-law. As neither of them could read, she called upon her mistress.

Not for nothing have I journeyed all the way to the Solomons. At last I have seen Charmian’s proud spirit humbled and her imperious queendom of femininity dragged in the dust. It happened at Langa Langa, ashore, on the manufactured island which one cannot see for the houses. Here, surrounded by hundreds of unblushing naked men, women, and children, we wandered about and saw the sights. We had our revolvers strapped on, and the boat’s crew, fully armed, lay at the oars, stern in; but the lesson of the man-of-war was too recent for us to apprehend trouble. We walked about everywhere and saw everything until at last we approached a large tree trunk that served as a bridge across a shallow estuary. The blacks formed a wall in front of us and refused to let us pass. We wanted to know why we were stopped. The blacks said we could go on. We misunderstood, and started. Explanations became more definite. Captain Jansen and I, being men, could go on. But no Mary was allowed to wade around that bridge, much less cross it. “Mary” is bêche de mer for woman. Charmian was a Mary. To her the bridge was tambo, which is the native for taboo. Ah, how my chest expanded! At last my manhood was vindicated. In truth I belonged to the lordly sex. Charmian could trapse along at our heels, but we were MEN, and we could go right over that bridge while she would have to go around by whale-boat. Liebard watched her and sighed. Madame Aubain was trembling.