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Then scartter seeds of kindness He decided to go first on the mountain and set his traps for rabbits; also to mark the bounds for the “chase,” so that they could gather on time at the island and go on with the second canto. If they didn’t “do” two cantos a day they wouldn’t finish; for Friday must be given to school. As it was some of them had to be at the school house each day at three to rehearse for the “last day” exercises. Presently Moses’ thoughts returned to the meals provided by the restaurants of Calgary, and he decided it would be a good pastime for some rainy day to relate it all to Betty especially about the “little minners suffercated in rice an’ tryin’ to climb onto rafts of lemon-slices.”.

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“Golly! Wish’t I had time to stay an’ watch. But I won’t, Betsey; I’ll go right now.” The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor. “They shan’t ever again call me Billy To-morrow. It’s Billy To-day, Bouncer. It shall always be Billy To-day!” “You know she never does nothin’ to us really, Moses, no matter how she jaws. Come on, you clipped yer pony so lovely an’ evenlike. The horse-clippers is bangin’ on the wall behind you.”.