“I suppose it would mean stagnation,” admitted Madge. “And yet I don’t know. Are there not forces moving towards right that are crying to us to help them, not by violence, which only interrupts—delays them, but by quietly preparing the way for them? You know what I mean. Erasmus always said that Luther had hindered the Reformation by stirring up passion and hate.” She broke off suddenly. There were tears in her eyes. “Oh, if God would only say what He wants of us,” she almost cried; “call to us in trumpet tones that would ring through the world, compelling us to take sides. Why can’t He speak?” She walked up the Rue des Sts. Pères, enjoying the delicious air. Half way across the bridge she overtook a man, strolling listlessly in front of her. There was something familiar about him. He was wearing a grey suit and had his hands in his pockets. Suddenly the truth flashed upon her. She stopped. If he strolled on, she would be able to slip back. Instead of which he abruptly turned to look down at a passing steamer, and they were face to face.!

Miss Ensor turned to her. “Oh, you talk to him,” she urged. “Here, he’s lost his job again, and is losing his girl: all because of his silly politics. Tell him he’s got to have sense and stop it.” “Yes,” she answered, “’E’s got on. I always think of that little poem, ‘Lord Burleigh,’” she continued; “whenever I get worrying about myself. Ever read it?”

Looking back it was easy enough to smile, but the agony of many nights when she had lain awake for hours battling with her childish terrors had left a burning sense of anger in Joan’s heart. Poor mazed, bewildered Mrs. Munday, preaching the eternal damnation of the wicked—who had loved her, who had only thought to do her duty, the blame was not hers. But that a religion capable of inflicting such suffering upon the innocent should still be preached; maintained by the State! That its educated followers no longer believed in a physical Hell, that its more advanced clergy had entered into a conspiracy of silence on the subject was no answer. The great mass of the people were not educated. Official Christendom in every country still preached the everlasting torture of the majority of the human race as a well thought out part of the Creator’s scheme. No leader had been bold enough to come forward and denounce it as an insult to his God. As one grew older, kindly mother Nature, ever seeking to ease the self-inflicted burdens of her foolish brood, gave one forgetfulness, insensibility. The condemned criminal puts the thought of the gallows away from him as long as may be: eats, and sleeps and even jokes. Man’s soul grows pachydermoid. But the children! Their sensitive brains exposed to every cruel breath. No philosophic doubt permitted to them. No learned disputation on the relationship between the literal and the allegorical for the easing of their frenzied fears. How many million tiny white-faced figures scattered over Christian Europe and America, stared out each night into a vision of black horror; how many million tiny hands clutched wildly at the bedclothes. The Society for the Prevention of Cruelty to Children, if they had done their duty, would have prosecuted before now the Archbishop of Canterbury. “One can never be sure of a woman,” he answered. “And it would have been so difficult. There was a girl down in Scotland, one of the village girls. It wasn’t anything really. We had just been children together. But they all thought I had gone away to make my fortune so as to come back and marry her—even my mother. It would have looked so mean if after getting on I had married a fine London lady. I could never have gone home again.” “Do you mind?” he said. “We shall get there so much quicker.”