“It always seems to me Christ’s birthday,” she said, “whenever a child is born.” The little room looked very cosy when Mary had made up the fire and lighted the lamp. She seated Joan in the worn horsehair easy-chair; out of which one had to be careful one did not slip on to the floor; and spread her handsome shawl over the back of the dilapidated sofa.!

“You left a glove behind you, the first day you ever came to our house,” Mary explained. “And I kept it.” He thought it the tragedy of the world that Rome had conquered Greece, imposing her lower ideals upon the race. Rome should have been the servant of Greece: the hands directed by the brain. She would have made roads and harbours, conducted the traffic, reared the market place. She knew of the steam engine, employed it for pumping water in the age of the Antonines. Sooner or later, she would have placed it on rails, and in ships. Rome should have been the policeman, keeping the world in order, making it a fit habitation. Her mistake was in regarding these things as an end in themselves, dreaming of nothing beyond. From her we had inherited the fallacy that man was made for the world, not the world for man. Rome organized only for man’s body. Greece would have legislated for his soul.

“The combination sometimes happens, by chance,” admitted Greyson. “But it’s dangerous to seek it. It is so easy to persuade ourselves that it’s our duty to succeed.” They discussed life on two thousand a year; the problems it would present; and Mrs. Phillips became more cheerful. Joan laid herself out to be friendly. She hoped to establish an influence over Mrs. Phillips that should be for the poor lady’s good; and, as she felt instinctively, for poor Phillips’s also. It was not an unpleasing face. Underneath the paint, it was kind and womanly. Joan was sure he would like it better clean. A few months’ attention to diet would make a decent figure of her and improve her wind. Joan watched her spreading the butter a quarter of an inch thick upon her toast and restrained with difficulty the impulse to take it away from her. And her clothes! Joan had seen guys carried through the streets on the fifth of November that were less obtrusive. “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”