“Never mind,” I said. “Wait till we get off the coast of Southern California. Then we’ll pick up the flying fish.” “I have seen better days than what I am passing through to-day,” wrote an old salt, “but I have seen them a great deal worse also.”!

“I sure won’t,” he replied with enthusiasm, from behind his camera. “I want that photograph.” But worst of all, they were now brought on board the Minota for a recruiting cruise along the savage coast of Malaita. Wada, who had the worse funk, was sure that he would never see Japan again, and with bleak, lack-lustre eyes he watched our rifles and ammunition going on board the Minota. He knew about the Minota and her Malaita cruises. He knew that she had been captured six months before on the Malaita coast, that her captain had been chopped to pieces with tomahawks, and that, according to the barbarian sense of equity on that sweet isle, she owed two more heads. Also, a labourer on Penduffryn Plantation, a Malaita boy, had just died of dysentery, and Wada knew that Penduffryn had been put in the debt of Malaita by one more head. Furthermore, in stowing our luggage away in the skipper’s tiny cabin, he saw the axe gashes on the door where the triumphant bushmen had cut their way in. And, finally, the galley stove was without a pipe—said pipe having been part of the loot.

But the transformation from a smooth undulation to a breaker is not abrupt except where the bottom shoals abruptly. Say the bottom shoals gradually for from quarter of a mile to a mile, then an equal distance will be occupied by the transformation. Such a bottom is that off the beach of Waikiki, and it produces a splendid surf-riding surf. One leaps upon the back of a breaker just as it begins to break, and stays on it as it continues to break all the way in to shore. “drop anchor anywhere and the anchor will drag—that is, if your soul is a limitless, fathomless sea, and not dog-pound,” he quoted to me, then added: “You see, my anchor is always dragging. I live for human health and progress, and I strive to drag my anchor always in that direction. To me, the two are identical. Dragging anchor is what has saved me. My anchor did not hold me to my death-bed. I dragged anchor into the brush and fooled the doctors. When I recovered health and strength, I started, by preaching and by example, to teach the people to become nature men and nature women. But they had deaf ears. Then, on the steamer coming to Tahiti, a quarter-master expounded socialism to me. He showed me that an economic square deal was necessary before men and women could live naturally. So I dragged anchor once more, and now I am working for the co-operative commonwealth. When that arrives, it will be easy to bring about nature living. Not so was the leper and his greatly misunderstood and feared disease treated during the middle ages in Europe. At that time the leper was considered legally and politically dead. He was placed in a funeral procession and led to the church, where the burial service was read over him by the officiating clergyman. Then a spadeful of earth was dropped upon his chest and he was dead-living dead. While this rigorous treatment was largely unnecessary, nevertheless, one thing was learned by it. Leprosy was unknown in Europe until it was introduced by the returning Crusaders, whereupon it spread slowly until it had seized upon large numbers of the people. Obviously, it was a disease that could be contracted by contact. It was a contagion, and it was equally obvious that it could be eradicated by segregation. Terrible and monstrous as was the treatment of the leper in those days, the great lesson of segregation was learned. By its means leprosy was stamped out.