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"What on earth is a shin?" puts in Geoffrey, sotto voce. Of life, or living creature, It was a very hot day. All the lodge skins were raised and the people sat in the shade. There was a chief, a very generous man, who all day long was calling out for feasts, and people kept coming to his lodge to eat and smoke with him. Early in the morning this chief saw sitting on a butte near by a person close-wrapped in his robe. All day long this person sat there and did not move. When it was almost night the chief said, "That person has sat there all day in the strong heat, and he has not eaten nor drunk. Perhaps he is a stranger. Go and ask him to come to my lodge.".

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The two were standing in plain sight of the camp and the people in it, and some one went to the chief's lodge and told him what was taking place. Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet. Just now, for example, a pause occurring in the conversation, Mona, fastening her eyes upon her Grace's neck, says, with genuine admiration,— "My heart was broken, and by you: that was why. How could you say the cruel things you did? To tell me it would be better for me to cut my throat than marry you! That was abominable of you, Mona, wasn't it now? And to make me believe you meant it all, too!" says this astute young man..