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CHAPTER XII. Geoffrey is quite dumb, and stands gazing at her surprised at the amazing change a stuff, a color, can make in so short a time. Beautiful she always is in his sight, but he wonders that until now it never occurred to him what a sensation she is likely to create in the London world. When at last he does give way to speech, driven to break his curious silence by something in her face, he says nothing of the gown, but only this. There was a poor young man. He was very poor. His father, his mother, and all his relations were dead. He had no lodge, no wife to tan his robes or make his moccasins. His clothes were always old and worn. He had no home. To-day he stopped in one lodge; then to-morrow he ate and slept in another. Thus he lived. He had a good face, but on his cheek was a bad scar..

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Then the wolf who had found the man said, "Hold on; wait a little; I want to say a few words." All the animals stopped digging and began to listen, and the wolf said, "We will all have this man for our brother; but I found him, and so I think he ought to live with us big wolves." All the others thought that this was good, and the wolf that had found the man went into the hole that had been dug, and tearing down the rest of the earth, dragged out the poor man, who was now almost dead, for he had neither eaten nor drunk anything since he fell in the hole. They gave the man a kidney to eat, and when he was able to walk the big wolves took him to their home. Here there was a very old blind wolf who had great power and could do wonderful things. He cured the man and made his head and his hands look like those of a wolf. The rest of his body was not changed. Mona, drawing a chair to the panelled wall, steps up on it, and, pressing her finger on the seventh panel, it slowly rolls back, betraying the vacuum behind. "Leave the girl alone, and come here," shouts Ryan furiously to Carthy, who is still holding Mona captive. The blood is streaming from a large cut on his forehead received in his fall. Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider.".