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"It doesn't matter in the least what any one thinks on this subject," says Nicholas, with a slight frown, "I shall esteem it a very great honor if you will call me by my Christian name. And besides, Mona, I want you to try to care for me,—to love me, as I am your brother." "Answer me," persists Mona, not heeding—nay, scarcely hearing—his last speech. "You said once it would be difficult to lie to me. Do you know anything of this missing will?" "And 'A dumb priest loses his benefice,'" quotes Mona, in her turn, almost gayly too..

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"Besides, I don't believe I was talking nonsense," goes on Jack in an aggrieved tone. "My last speech had very little folly in it. I feel the time is fast approaching when we sha'n't have money even to meet our tailors' bills." Mona is down at the gate waiting for him, evidently brimful of information. The old man went to the camp and told his daughters of the meat that their husband had killed, and they went down to the killing ground. Then he went to his own lodge and said to his wife, "Hurry, now, put the stone kettle on the fire. I have brought home something from the killing." Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider.".