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In the afternoon, as they watched for their returning husband, they saw him come over the hill loaded down with meat that he had killed. When he threw down his load outside the lodge, they hurried to cook something for him. After he had eaten he went up on the butte and sat down on the skull. The slender sticks broke and he fell into the hole. His wives were watching him, and when they saw him disappear, they took down the lodge and packed their dogs and set out to go to the main camp. As they drew near it, so that people could hear them, they began to cry and mourn. "Shall we set out now?" says Mona; and she calls "Mickey, Mickey," at the top of her strong young lungs. When the people heard that Mīka´pi was going to war many young men wished to join him, but he refused. "I shall go alone," he said. So when he had taken a medicine sweat and had asked a priest to pray for him in his absence, he left the camp one evening, just as it was growing dark..

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This old woman had a kind heart. She made him moccasins—seven pairs; and gave him also a sack of food—pemican, dried meat, and back fat. "Place it on the table," says Mona, who, though rich in presence of mind, has yet all a woman's wholesome horror of anything that may go off. But Geoffrey to whom the situation has its charm, takes up the broken thread. As the children whose ancestors came from Europe have stories about the heroes who killed wicked and cruel monsters—like Jack the Giant Killer, for example—so the Indian children hear stories about persons who had magic power and who went about the world destroying those who treated cruelly or killed the Indians of the camps. Such a hero was Kŭt-o-yĭs´, and this is how he came to be alive and to travel about from place to place, helping the people and destroying their enemies..