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That he—who has known so many seasons, and passed through the practised hands of some of the prettiest women this world can afford, heart-whole, and without a scratch—should fall a victim to the innocent wiles of a little merry Irish girl of no family whatever, seems too improbable even of belief, however lovely beyond description this girl may be (and is), with her wistful, laughing, mischievous Irish eyes, and her mobile lips, and her disposition half angelic, half full of fire and natural coquetry.,
"Yes. I forgive you," she says, almost in a whisper, with a seriousness that amounts to solemnity.,
The man thought that if he moved away from the big camp and lived alone where there were no other people perhaps he might teach these women to become good; so he moved his lodge far off on the prairie and camped at the foot of a high butte.,
No one answers; the very moanings of the old crone in the chimney-corner are hushed as the clear young voice rings through the house, and then stops abruptly, as though its owner is overcome with emotion. The men move back a little, and glance uneasily and with some fear at her from under their brows.
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"If you must know, it is this," says Mona, laying her hand in his and speaking very earnestly. "I am afraid I have done you an injury in marrying you!",
"I never have such moments," interrupts he moodily.
Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.
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"Jack Foster and Terry O'Brien write to me very often," goes on Mona, unconsciously. "And indeed they all do occasionally, at Christmas, you know, and Easter and Midsummer, just to ask me how I am, and to tell me how they have got through their exams. But it is Jack and Terry, for the most part, who send me the music."
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The man kept on and travelled a long distance. At last, after many days, he came to a lodge—a strange lodge, for it was made of stone. Just like any other lodge it looked, only it was made of stone. This was the home of the Raven chief. The man entered.
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"Yes, deliberately," returns he, with wilful recklessness.
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>The dhudheen is an institution, no doubt, but the owner of it, as a rule, is not to be found seated on a five-barred gate, with a shamrock pinned in his hat and a straw in his mouth, singing "Rory O'More" or "Paddy O'Rafferty," as the case may be. On the contrary, poor soul, he is found by Geoffrey either digging up his potatoes or stocking his turf for winter use.
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