It took them aback at first. There were people who did this sort of thing. People of no class, who called themselves names and took up things. But for people of social standing to talk about serious subjects—except, perhaps, in bed to one’s wife! It sounded so un-English. She woke late the next morning. Her father had already left for the works. She was rather glad to have no need of talking. She would take a long walk into the country, and face the thing squarely with the help of the cheerful sun and the free west wind that was blowing from the sea. She took the train up north and struck across the hills. Her spirits rose as she walked.!

“Tell me,” asked Joan, “am I likely to meet with much of that sort of thing?” The girl turned her dark eyes full upon Joan. “What did stop you?” she demanded.

“Not always forgotten,” answered Mrs. Denton; “mislaid, it may be, for the moment. An Indian student, the son of an old Rajah, called on me a little while ago. He was going back to organize a system of education among his people. ‘My father heard you speak when you were over in India,’ he told me. ‘He has always been thinking about it.’ Thirty years ago it must have been, that I undertook that mission to India. I had always looked back upon it as one of my many failures.” “I do not know,” he answered her. “I don’t seem to care.” “I suppose it would mean stagnation,” admitted Madge. “And yet I don’t know. Are there not forces moving towards right that are crying to us to help them, not by violence, which only interrupts—delays them, but by quietly preparing the way for them? You know what I mean. Erasmus always said that Luther had hindered the Reformation by stirring up passion and hate.” She broke off suddenly. There were tears in her eyes. “Oh, if God would only say what He wants of us,” she almost cried; “call to us in trumpet tones that would ring through the world, compelling us to take sides. Why can’t He speak?”