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He doesn't see. It is the first time since their marriage that she and Geoffrey have been parted, and it seems to her a hard thing that such partings should be. A sense of desolation creeps over her,—a sense of loneliness she has never known before. Interpreters commonly translate this word Na´pi as Old Man, but it is also the term for white man; and the Cheyenne and Arapahoe tribes tell just such stories about a similar person whom they also call "white man." Tribes of Dakota stock tell of a similar person whom they call "the spider.".
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"And perhaps unused to society," puts in Violet, mildly. As she speaks she picks up a tiny feather that has clung to her gown, and lightly blows it away from her into the air. Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet. "Last week, Mona, you gave me your promise to marry me before Christmas; can you break it now? Do you know what an old writer says? 'Thou oughtest to be nice even to superstition in keeping thy promises; and therefore thou shouldst be equally cautious in making them.' Now, you have made yours in all good faith, how can you break it again?" "Come," he says, gently..
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