The landlady entered unexpectedly with the tea; but he did not rise till Joan turned away, nor did he seem disconcerted. Neither did the landlady. She was an elderly, quiet-eyed woman, and had served more than one generation of young people with their teas. “I’m afraid so,” answered Mrs. Phillips. “Oh, of course, I want him to,” she corrected herself. “And he must, of course, if the King insists upon it. But I wish it hadn’t all come with such a whirl. What shall I have to do, do you think?”!

“I can’t tell,” answered Joan. “I should have meant to. Many men and women have loved, and have meant to help each other all their lives; and with the years have drifted asunder; coming even to be against one another. We change and our thoughts change; slight differences of temperament grow into barriers between us; unguessed antagonisms widen into gulfs. Accidents come into our lives. A friend was telling me the other day of a woman who practically proposed to and married a musical genius, purely and solely to be of use to him. She earned quite a big income, drawing fashions; and her idea was to relieve him of the necessity of doing pot-boilers for a living, so that he might devote his whole time to his real work. And a few weeks after they were married she ran the point of a lead pencil through her eye and it set up inflammation of her brain. And now all the poor fellow has to think of is how to make enough to pay for her keep at a private lunatic asylum. I don’t mean to be flippant. It’s the very absurdity of it all that makes the mystery of life—that renders it so hopeless for us to attempt to find our way through it by our own judgment. It is like the ants making all their clever, laborious plans, knowing nothing of chickens and the gardener’s spade. That is why we have to cling to the life we can order for ourselves—the life within us. Truth, Justice, Pity. They are the strong things, the eternal things, the things we’ve got to sacrifice ourselves for—serve with our bodies and our souls. “A strange supper-party,” he said. “Cyril the Apostate; and Julius who strove against the High Priests and the Pharisees; and Inez a dancer before the people; and Joanna a daughter of the rulers, gathered together in the house of one Mary a servant of the Lord.”

It took them aback at first. There were people who did this sort of thing. People of no class, who called themselves names and took up things. But for people of social standing to talk about serious subjects—except, perhaps, in bed to one’s wife! It sounded so un-English. “They are not increasing in numbers,” he answered, “and the Carleton group is. There is no reason why in another ten years he should not control the entire popular press of the country. He’s got the genius and he’s got the means.” “I’m willing enough,” answered Flossie. “But what about Old Mother Nature? She’s going to be in this, you know.”