“I started out to preach the gospel: all that sort of thing,” drawled a Miss Simmonds from beneath a hat that, if she had paid for it, would have cost her five guineas. “Now my chief purpose in life is to tickle silly women into spending twice as much upon their clothes as their husbands can afford, bamboozling them into buying any old thing that our Advertising Manager instructs me to boom.” The perpetual Egyptian trouble had cropped up again and the Carleton papers, in particular, were already sounding the tocsin. Carleton’s argument was that we ought to fall upon France and crush her, before she could develop her supposed submarine menace. His flaming posters were at every corner. Every obscure French newspaper was being ransacked for “Insults and Pinpricks.”!

Instinctively she held out her hand and he grasped it. He would not put up again for Parliament. He was thinking of going back to his old work upon the union. “Parliament is played out,” he had written her. “Kings and Aristocracies have served their purpose and have gone, and now the Ruling Classes, as they call themselves, must be content to hear the bell toll for them also. Parliament was never anything more than an instrument in their hands, and never can be. What happens? Once in every five years you wake the people up: tell them the time has come for them to exercise their Heaven-ordained privilege of putting a cross against the names of some seven hundred gentlemen who have kindly expressed their willingness to rule over them. After that, you send the people back to sleep; and for the next five years these seven hundred gentlemen, consulting no one but themselves, rule over the country as absolutely as ever a Caesar ruled over Rome. What sort of Democracy is that? Even a Labour Government—supposing that in spite of the Press it did win through—what would be its fate? Separated from its base, imprisoned within those tradition-haunted walls, it would lose touch with the people, would become in its turn a mere oligarchy. If the people are ever to govern they must keep their hand firmly upon the machine; not remain content with pulling a lever and then being shown the door.”

There he should have stopped. It would have been a good note on which to finish. But it seemed there was another point he wished to make. Even to the sinner Calvary calls. To Judas—even to him the gates of the life-giving Garden of Gethsemane had not been closed. “With his thirty pieces of silver he could have stolen away. In some distant crowded city of the Roman Empire have lived unknown, forgotten. Life still had its pleasures, its rewards. To him also had been given the choice. The thirty pieces of silver that had meant so much to him! He flings them at the feet of his tempters. They would not take them back. He rushes out and hangs himself. Shame and death. With his own hands he will build his own cross, none to help him. He, too—even Judas, climbs his Calvary. Enters into the fellowship of those who through all ages have trod its stony pathway.” “In this world,” explained Mr. Simson, “someone has got to be Master. The only question is who.” “The old pulpit became an evil, the moment it obtained unlimited power,” answered Mrs. Denton. “It originated persecution and inflamed men’s passions against one another. It, too, preached war for its own ends, taught superstition, and punished thought as a crime. The Press of to-day is stepping into the shoes of the medieval priest. It aims at establishing the worst kind of tyranny: the tyranny over men’s minds. They pretend to fight among themselves, but it’s rapidly becoming a close corporation. The Institute of Journalists will soon be followed by the union of Newspaper Proprietors and the few independent journals will be squeezed out. Already we have German shareholders on English papers; and English capital is interested in the St. Petersburg Press. It will one day have its International Pope and its school of cosmopolitan cardinals.”